Posts Tagged ‘creativity and empowerment’

Healing vs. Curing

Wednesday, September 30th, 2015

mesaBreast Cancer Awareness month is October, and so this month I’ll be focusing on how any of us facing illness can take steps to explore more than repairs and curing. We want healing as well!

Allopathic medicine focuses on repairing what is broken and on fixing symptoms and altering structures that cause disease. I am very grateful for our advances in these areas, since I feel that allopathic medicine is responsible for at least half the reasons why I’m alive today after my two bouts with breast cancer.

And, I’m grateful for my training and experience in the other half of the story, which is about healing. The word “heal” means to make whole again. (And my birth name, Hale, comes from the same root as “heal,” and means strong and hearty. This is why I use that name as my author and professional name. I am becoming more and more “Hale.”)

When we “get” or “have” an illness, there are some steps we can take to make ourselves feel whole again.

 We can remember that it’s “both…and.”

On one hand it’s horrible, frightening, evil, a bad sign, and all the other things we could say along those lines. And, it’s still true that the way the shadows of the mesquite trees are dancing on the wall outside my window is beautiful. Can I hold both the horrifying and the beautiful? Actually, I can. And so, I’ll bet, can you.

We can feed the white wolf.

Remember the story about the man who is followed by a black wolf and a white wolf? He visits the village shaman and tells him how these two wolves fight and follow him, and asks which one will win. “The one you feed,” is the answer. How can you feed the white wolf of beauty, truth and meaning right now?

We can decide to be the well ones.

There is plenty of toxic, sick, fearful, angry energy in our world. We are all tempted to join in, and when we do, we feed that black wolf. So we can decide to say Yes to life, even with its pain and imperfection. We can decide to be healthy emotionally and spiritually even when our body is suffering, and to have well-being.

How do we accomplish these three things? I think we draw on the creative energy within us. For creativity isn’t limited to art; it refers to the ability we have to decide, to make choices, to change and shift things in ways that affect our destiny.

The Divine One isn’t the only Creator; we are co-creators.

Healing involves our claiming our role as co-creators.

We stepped into a world that was already formed, but we create our own experience every day. We create the world within. We create the lens we use to see ourselves and our lives.

How will you create wellness and wholeness for yourself today?

 

This post was adapted from the original, which appeared as Creativity & Healing on theSpiritedWoman.com.

What You See Is What You Get

Wednesday, August 12th, 2015

IMG_4862

“This world is but a canvas to our imagination.”–Henry David Thoreau

When I traveled in Nepal, Tibet and Bhutan last fall, I was of course struck by the wealth of sacred art. The particular ceiling in this photo was taken in a private home, so these arts are not relegated to skilled monks or to antiquity–they are still practiced by village craftsman. (Granted, in Tibet these craftsmen are an endangered species, since the Chinese are co-opting and controlling everything about Tibetan culture.) Imagine living in a home where your neighbor painted this extraordinary piece of art.

How would looking up at such a ceiling every day affect your vision of the world?

I think sacred arts have been created for many reasons, but one of them must be that the piece of art preserves the vision of the sacred world–and the invisible one–and passes this vision forward, preserving it as part of reality.

When we create any kind of art we are preserving or encoding a view we have of a certain aspect of reality. In that sense, what we saw when we made the piece is what we get as a future.

There’s another sense in which “what you see is what you get.” All the theories that abound today about creating your own reality are based on the idea that our thoughts can become manifest. And our thoughts are largely visual. It’s as though we have a vision–whether it be of ourselves coming down with a cold, or reuniting with a friend–and often we are either grabbing a tissue or answering the phone, delighted at the “coincidence.”

Vision has been proven to affect performance so strongly that  most serious athletes visualize that perfect high dive or ski run. Since I’m recuperating from foot surgery and don’t want all the muscles in my left leg to forget they’re muscles, I’m picturing myself dancing, hiking and walking on the sand. Science tells me that my muscles will believe they’re really doing it.

The link between vision and manifestation works from the inside out, and also from the outside in. When I traveled to the Berlin Wall in the ’60’s, I was shocked to see the wall, even though I had studied about Berlin and knew intellectually all about the efforts to divide people from each other. We know there is a big difference between intellectual and emotional knowing. Once I had seen it, I knew I would always be against such walls and would take a stand for what unites rather than divides us. The seeing changed my mind and heart, and became part of me. What I saw was what I got.

So how can you use this notion that what you see is what you get? I can think of three ways:

1. You can purposefully go on treasure hunts for beauty. With your camera or just your physical eyes, you can collect images that will become part of you, in mind, body and spirit.

2. When you see something disturbing, do a re-frame. Instead of focusing just on how disgusting or sad or scary something is, you can ask what the deeper purpose of your seeing could be. That way, you will literally “see” this scene differently, as if you put a filter on your mental camera.

3. You can point out beauty to others. Everyone does not see the subtleties of the pearly light on the foggy mountains. Some people just see grey and “bad weather.” You can always ask if someone sees how many different shades of green there are in the forest. It may literally expand their vision, and thereby their experience.

Beauty is good medicine. If what we see is truly what we get, then I’ll choose beauty any day of the week.

5 Lessons From Living With Limits

Tuesday, August 4th, 2015

89591-PH-SS-043I’m getting a graduate course in living with limits while recovering from my foot surgery. Since I can’t put any weight on my foot for six weeks and am getting around on a scooter and crutches, the lessons are varied and deep.

I’ll bet many of you know the drill. If you’ve broken a limb, had a knee replacement or been otherwise disabled, then you know the lessons appear to be mostly physical. I’ve learned to sleep propped up, with my foot elevated. I’ve had to learn to maneuver my scooter, and carry things in a tote bag I put on the handlebars, carry liquids in screwtop containers and bathe in a plastic chair in the shower with a showerhead on a hose.  My “nest” in the living room contains everything I need to keep occupied and pretty happy.

Of course there are other learnings I’ve generalized from these limitations, lessons I hope to take into my “regular life” as a lucky, normally able-bodied person:

1. We are adaptable beings! I’ve watched myself invent creative ways to get around restrictions. Like figuring out how to make chicken soup without burning or cutting myself, or falling. I want to remember how adaptable I am and approach what I used to call “problems” as a chance to be creative.

2. Time is relative. When you can’t do much and have stripped life of driving, errands, household chores, hours pass much more slowly. I want to remember this, since in my old life I kept convincing myself that rushing and pushing would somehow create more time. The opposite is actually true.

3. Slowed way down, I notice more. The land around me is even more precious than before, so I keep binoculars in my nest. Really looking and noticing wildlife is my way of traveling outside my “confinement.” I want to continue to heighten my powers of observation and seeing.

4. Dependent on others, I am full of gratitude. My husband bringing me the mail and a drink from Starbucks feels like a major event. Dear friends who call or visit are heroines. I see how much I normally take for granted, and want to remain grateful and receptive.

5. My limitations show me what is really important, and I see that all I care about is what has heart and meaning. I could watch junk TV or eat junk food, but I do almost none of this. I want to walk that path of heart and meaning and just let everything else fall away.

All these lessons are so clear and easy to take in now. The challenge will be to live them when once again, I am on the move. Why is it that we seem to need hardship to really learn? And then back in ease, we forget so easily.

A lot of that return to old habits is just that: habitual behavior. To break a habit and replace it with new behavior takes repetition, rewiring of the brain. Will this recovery period be long enough?

What are the habits that hardship has inspired you to break? What have the lessons been that have come to you when you’ve been limited?

Recalling those lessons now, how can you form a new habit, new actions that will form the life you desire? So many of the patterns we blame on the outer world are really our coopting, our trance behavior where we give up our will. We give up what we say matters, just because it’s easy and familiar.

If you could pick one habit that you think falls into this category, what would that be? And if you could pick one practice to change that habit, what could you begin doing?

For example, if you want, as I do, to choose activities that have heart and meaning, then you could begin the habit of asking yourself every time you’re choosing to watch TV or take a walk or get a snack or pick up the phone…Will this choice bring me heart and meaning?

That way, even though every life has some limits, you might just find you’re freer than you thought!

Ode to Serena and the Mastery of Power

Monday, July 20th, 2015

Serena+Williams+04

I’m a big tennis fan, and so Wimbledon on TV was a bonus during this time of recovering from foot surgery. Feeling rather powerless and in need of some inspiration, a second bonus was spotting the invisible battle going on while Serena was winning the singles championship at 33.

Watching the outer battle…I mean, wow. The woman is a national symbol of the potential for feminine power. I remember watching her play with her sister when they were teenagers, the only black feminine faces in a privileged white sport. Not only have they both risen through the ranks, Serena has navigated the politics of sports, become an international star, and now has maintained and surpassed herself. She has overcome injuries, illness, inevitable aging, incredible competition—and is dominant in the world of athletics. That’s power.

Still, in her final match I watched her battle the personal demons that have come out to haunt her on international television in the past. As she admitted in her interview, her biggest challenge is not physical, but mental. Despite all her achievement, training, hard work and success, mastering herself is the hardest work of all.

I have compassion for her in this struggle. Tennis was my sport, and my biggest enemy was myself. I could rip myself apart faster and more viciously than any critic could have managed. I never did master myself through the crucible of tennis.

Watching Serena reminded me of the Hindu story of Arjuna, Krishna and the chariot. Lord Krishna drives a chariot onto the battlefield and Arjuna is a passenger seated in the back. Arjuna represents the embodied individual soul and Krishna, the higher Self– going into the midst of a battle between the armies of our “lower nature” and our Divine nature, on the inner battlefield. The reins are the mind, the horses the senses. And the whole operation works depends on collaboration between them all. (https://chandrugidwani.wordpress.com/2014/02/09/the-significance-of-the-chariot-with-krishna-and-arjuna/)

I saw Serena’s real battle was to harness and channel the huge power she has amassed. It can be used, like all power, for destruction or for good. The bigger the power and the more fully we enter the bigger area, the more intense the tension gets. Looking through my lens it was not, “Will Serena beat Garbine Muguruza?” as much as it was “Will Serena let Arjuna keep the reins?”

Under pressure, we are all tempted to regress into the habit of allowing our ego or smaller self to grab those reins, triggered by whatever bugs us the most. When Serena’s serve goes sour, it must feel like her power is betraying and eluding her. Her ego must want to scream out obscenities and try to force the issue.

The maddening thing is, the opposite is required. The real battle is to create enough quiet to remain the neutral witness, to listen to higher instruction, to trust that magical flow is just outside our reach, possible once again if we relax and allow it. Letting go over forcing the chariot. Trust over fear.

It’s a mighty challenge for every one of us, collectively and individually. And at the top level of sports, we see the truth: that in a battlefield where every top player has already achieved top fitness, strategy and skill, it comes down to the inner stuff.

What we’re all after is Realization, or whatever you’d like to call it. Peace, happiness, joy, flow. We’ve all had it, and we’ve all lost it. Every one of us is on that battlefield and the skirmishes won’t stop, whether we’re playing on a tiny neighborhood court or in the halls of Washington.

Who’s driving your chariot, or piloting your plane? Are you even acquainted with that higher Self? You’ve met her in those moments where the magical flow just swept you along through difficulties you didn’t think you could master. That’s what I’d call your Arjuna, your Divine Self. You could just call it The Friend. I call it Big Pam, as opposed to Little One.

How can you allow the Friend to take the reins again? Well, I think the first step is always, Just STOP. When anger or panic or pushing or striving or forcing has got you by the throat, just STOP.

Now breathe. Just breathe right into the feeling, wherever it lives in your body. Give it a chance. Give it a little space, a little pat. It’s just your own private angry toddler. Surely you won’t let it drive. You know how that ends. DUI’s or worse.

Now ask. Ask your Self, your heart, for help driving this unruly vehicle. Ask, and it shall be given. Maybe you won’t win the match. But you will have practiced your power serve. You will be one step closer to what I see Serena mastering: authentic power.

Finally, thank your inner Self, your master charioteer. Serena thanks her Jehovah God, which used to annoy me. But now I get it. “It is His strength I rely on,” she confessed. You can call your charioteer Joe if you want, or Delilah. But when you have surrendered the reins and harvested the reward, give thanks and then try to keep doing that.

Your inner crowd will stand up and cheer.

 

Which Road Will You Take?

Saturday, January 10th, 2015

roads

As I weep over the multi-layered tragedy in France, I am also aware of pain in other areas, both personal and institutional, all around us. The pain raises that age-old question once again, a question that is more dramatic than ever in this age where we are exposed to global events in the media in a very tangible way. What is our role when we see suffering, and how do we handle our feelings about it?

When I move away from the huge issues surrounding terrorism, religious intolerance and violent fundamentalism and concentrate on my own life, certain themes become clear. Some examples…

Clients always come to me with a story, and I come to myself with my own stories. All of us want these stories solved, and we usually approach them by trying to figure them out. When we get engaged on that level, we usually get caught in a loop, going round and round. I tell my clients and myself, “The answer does not lie within the story.”

My shamanic training taught me to be an ally for clients by looking at their story “through a different lens.” Instead of engaging with the drama, my job is to hold space for a larger possibility.

The story has brought the client to a crossroads, where there is a decision to be made. Do I take the same road I’ve always taken when issues like this come up, or do I take a road I’ve never taken?

I ask them to choose the road not taken, which is to engage not from the “smaller” self that becomes victim to every drama, but from the larger self which knows better. This self can look at things from a larger consciousness, from the soul level. From that level, there is a big, long journey visible.

And so the larger self can say about the current tragedy, “Of course you have these emotions about it.” And then that soul-self can add, “And what could be good about all this?

On a personal level, what could be good about a tragedy is that someone might respond to it by deciding to go down the road of truly seizing their life and going after their heart’s desire. Now there’s an exciting opportunity!

On an institutional level, when things fall apart, the good thing could be that the leadership sees old patterns that are not sustainable and embraces a larger vision that really serves their dream and also serves the planet. Hooray!

And on a global level, the good thing about a terrible tragedy is that it brings things to light that have not been recognized by the general populace, and they have the chance when they see what’s wrong, to stand for a new and brighter road to a different future.

The crossroads in all three situations present the choice between submitting to something that may feel like fate, or seizing our soul’s true destiny. I would like to hold the vision of that destiny, and to take a stand for that.

I do that through spiritual practice that reminds me of who I truly am and of my unity with unseen spiritual support. And I hold energetic space for change to flow through me and through others, who will make their own choices.

This is a tough discipline for sure. But that is what we are being asked to do, and why we may be on the planet at this time. So join me in responding to it all with–along with our natural grief and compassion–a larger and more powerful force that holds it all.

 

 

 

 

Gross National Happiness

Tuesday, December 2nd, 2014

Bhutan

I had the privilege of traveling to the little kingdom of Bhutan recently, and one of the many gifts I received from that visit was the inspiration to spread the word about GNH. For Bhutan’s policy-making is guided not by the GNP (Gross National Product) but by GNH–Gross National Happiness.

It’s more than just a cute-sounding idea. There are documents outlining the four pillars, nine domains, and metrics for weighing and measuring progress. (http://www.grossnationalhappiness.com/) This little country of only 750,000 people is a model for a self-chosen set of values based on something we all chase: no, it’s not money; it’s happiness!

Thanks to our trip organizer, Narayan Shrestha (founder of the non-profit, Helping Hands), we were privileged to have a private dinner with the mayor of Thimpu, the national capital. Kinlay Dorjee seems humble, sincere, and clearly devoted to increasing the GNH in the capital and throughout the country. He spent some time introducing us to the four pillars, which are:

1.  Good governance

2.  Equitable and sustainable socio-economic development

3. Preservation and promotion of cultural heritage

4. Preservation and promotion of the environment

Pretty wonderful measures for policy-making, right? Let me backtrack to the inspiring back story.

In the 1970’s His Majesty the Fourth King Jigme Singye Wangchuck observed that economic growth had become the measure of growth and success across the world and at both collective and personal levels. Given the costs we are paying for this ideology, this enlightened king decided he would focus on a different set of values.

He came up with GNH, based on the belief that collective happiness of a society is the ultimate goal of governance. His legacy to his son, the current fifth King Jigme Kheser Namgyel Wangchuck, was the job of creating an operational framework for the growth of GNH in his country.

Finding that the four pillars were not complete enough, the Royal Government of Bhutan initiated the Good Government Plus (GG+) in 2005. Then the Centre for Bhutan Studies and GNH Research worked on indicators that now classify the values into nine domains. They are:

  • Psychological wellbeing
  • Health
  • Education
  • Time use
  • Cultural diversity and resilience
  • Community vitality
  • Good governance
  • Ecology
  • Living standards

Can you imagine a day when your government might ask if these nine domains are being addressed before deciding on a policy? For example, what if deciding on a policy for immigration involved asking, “What policy will increase cultural diversity and resilience?”

Can you imagine a day when corporate boards and executives might ask themselves how happy they and their employees and customers are, using these nine domains? How are corporate policies affecting the health domain, for instance?

And can you imagine a day when you might ask yourself if the decisions you’re making in your own life are taking these nine domains into consideration? Is that decision you’re considering going to affect the ecology of the planet? Your relationship to ecology will actually affect your happiness.

Some evidence I saw that these measures are working in Bhutan: the clean, sparkling rivers, which were like something out of a dream. Plastic bags are illegal; stores give out fiber bags. Tobacco is illegal and you cannot bring it into the country. People wear traditional dress–the men wear elegant robes over dark or argyle socks and dark shoes. The women wear lovely long skirts topped by jackets with a shawl collar often in a contrasting color. There is only a small military presence. Buddhist temples and other historical and cultural sites are beautifully preserved, and prayer flags fly everywhere there is a holy site or particularly stunning view.

Of course the country still faces challenges. But I was struck by the spiritual underpinning or energy, if you will, that was palpable everywhere. I felt an air of kindness, an atmosphere of reflection, an attitude of appreciation. This doesn’t stem from isolation; even monks were talking on cell phones. But it felt as if people had it straight that technology was not the end point. What they’re after is working with nature and with our own gifts, promoting what every human longs for: happiness.

 

 

 

Lessons from Lobo #5

Wednesday, July 9th, 2014

 

Lobo snake bite 

As protective and fierce as Lobo could appear, sometimes he was a big baby.

He must have heard Thunder speak to him like a great god who came ripping over the mountain growling and barking with a voice big enough to send him under the dining room table or huddled behind my office desk. Our Tucson monsoons are convincing for sure, but no amount of reassuring made them easy for him.

Jon made a big mistake when Lobo was a scared puppy who refused to venture into our swimming pool: he threw him in. From then on, Lobo would run along the edge barking at the water we’d splash up at him. He’d wade onto the first step and lie down there at the end of a long, hot walk in the desert. But no amount of cajoling would convince him to go deeper. He never blamed Jon; the trauma had been inflicted by the Great Pool God, who had sucked him in and pushed him under. For some reason the Pool God did not scare humans, but that was probably due to their stupidity.

Unfortunately, one fear Lobo had to learn from experience was his fear of rattlesnakes. One day when Jon was fortunately home, he heard a yelp unlike any he’d heard before. Lobo came inside foaming at the mouth, and hid under the dining room table. Jon could see two fresh pinpoints of blood on his nose. Clearly, Lobo had gotten overconfident.

After a couple of phone consults with neighbors who had various home remedies, Jon called the animal emergency hospital. “Don’t give him any antihistamine. Don’t give him anything; just get him here,” they counseled. $1800 and two vials of antivenom later, I picked him up the following morning. In this case, weighing 120 lbs. had been an advantage.

We decided that just in case he hadn’t gotten the message (after all, he still chased coyotes, mother cows and the neighborhood hawk), we’d give him snake training. We met the snake trainer out in Oracle, where he parked his truck full of penned rattlesnakes he had de-fanged himself. We’re talking the wild west here.

First, he put one of those evil Collars on Lobo, so that he could shock him if he didn’t pass every snake test: sight, sound, and smell. He put a wriggler down and took Lobo on a leash nearby. He turned around and ran; it was a pass.

Then he put a rattler in a burlap bag and annoyed it somehow, so that it rattled. Lobo got it. (Anything to avoid that Collar!)

Finally, he hid the bagged snake underneath Jon’s truck and called Lobo, unleashed, over toward the truck. Lobo leaped into the truck’s open window. An A+.

After that, on summer evening walks, we’d have Lobo lead, which he always did anyway. If he veered off the path, we followed him. In addition to being an amateur cattle herder, a rabbit population control officer and a coyote wrangler, Lobo was now a certified snake guide. When we’d find one in the yard, Jon would use our long snake tongs to hoist it into a big bucket, and he and Lobo would drive it a few miles away to vacant land and give it a new home.

And Lobo wore his snake nose tattoo proudly, probably figuring it was a badge of courage. We never had the heart to tell him that we saved his life, probably for the second time.

What Kids Taught Me about the Active Imagination

Thursday, May 16th, 2013

 

Since I was in love with photography, I wanted everyone else to be as well (nothing like the fervor of the converted.) So,I decided to teach small group photography classes in my living room.

Right away, it was clear to me that I raced through the part about f-stops and dove into explorations about light, the energetic nature of matter, and the spiritual elements of photography. After listening to me for one lesson, an adult student approached me and said she thought her son should study with me.

Billy was learning disabled, though in those days there was no label for that. Frustrated by school and in need of a success experience, Billy would “get’ the right-brained way I taught photography. Would I give him lessons?

I had another close friend with a daughter Mary, who was also having learning problems. So for $5 an hour, I worked with the two of them every week for 1 ½ years.  As a former classroom teacher, I had already formed a strong curiosity about why certain kids weren’t learning. Now I was studying all I could find about the new discoveries about the right and left brain. I felt I was being led on a treasure hunt.

The exercises I designed for Billy and Mary became the basis of curricula I would design and teach in both public and private schools. As an artist-in-residence for the South Pasadena, CA school district, I had the privilege of doing a photography project with 60 5th graders. It was called “Seen one Rock, Seen ‘Em All,”( a brazen slam at Ronald Reagan, who had made that comment about national parks.)

I gave each student a rock, and led them through a guided imagery exercise where they allowed their active imagination to play with the inner picture of that rock, allowing it to become part of a larger scene and story. I had them draw the scene and write the story.

Now the fun began. Their next challenge was to figure out how to make a photograph of that drawing, using the rock and other objects. “That’s not fair!” some of them began to protest. “You didn’t tell us we’d have to make this into a photograph! I wouldn’t have thought of something this complicated if I had known!” said one.

The student, Jack, showed me a drawing of a rock that had become an island surrounded by water, topped with trees, and blown by a strong wind causing big waves. “How am I going to do this?” he said as if it were obviously impossible.

It was a class in problem-solving, so I hinted that he might think of movie sets and dioramas. I teamed the kids up and gave them a week until the day we’d set up a simple photo studio and make the photographs, which they would then print themselves later in the studio I had now rented.

The photo above is an example of the student work, which became a school exhibit. Anna “saw’ her rock (at the top of this article) ‘turn into” her ballet slipper, well-worn from all her attempts to make it into a toe shoe, successfully poised on top of the rock it resembled. The hardness of the rock matched her hard work. The beauty of the shape matched the beauty she captured in her treasured slipper. Beautiful, I thought, and a deep message about how important dance was to Anna.

As for Jack, I couldn’t wait to see how my biggest protester would solve his problem. And so I grinned proudly when, on the day of our shoot, he walked in  with his partner, holding a plastic tub he would fill with water, tiny trees he’d made of paper, and a hair dryer.

Seen one rock, seen ’em all? Sorry, Reagan. I don’t see them that way. And neither do kids, who can see more than we think, when we give them a chance to keep their imaginations alive.

Passages

Friday, May 3rd, 2013

 

In my 30’s I began to photograph in earnest. Now that was back in the ‘70’s, so picture me stepping out in a safari-like photographer’s vest and smoking brown More cigarettes. (The More bohemian and rebellious, the better.)

I set out to explore the other side of the tracks. Mind you, I was raised in San Marino, CA, bastion at that time of white privilege, the John Birch Society (sorry if some of these references are too representative of another generation) and suspicion of “others not like us.”

I feel shame as I write this, but it’s my history.

I had lived in NYC and taught public school there for three years, so I was well “over” San Marino. But now in my adult, parental state (and back in the state of CA) I had only moved four miles away, into South Pasadena. Lawns still looked green, houses gentrified, and attitudes were changing slowly. I was in the mood for a rebellion.

I went north, into the “ghetto” of Pasadena at that time, an area full of lovely old Victorians neglected because of poverty and segregation. My camera was my passport. And architecture was my proof that I was documenting unappreciated treasures. I gained entrance into a new neighborhood and a new form of education.

What was valuable about “the old architecture” in society and in my own being that had been neglected? And what needed tearing down and renovating? What was family about? What if all the races lived together and formed one? I photographed these questions.

It was a time of great opening for me. My Victorian grandmother had passed on, and so had her way of life and viewing the world, graceful as it was. My parents appeared confused: pleased to offer me two lamb chops for dinner at the mahogany dining room table, and willing to work hard for my excellent education…yet mired in the ‘50’s view of life. I was just now trying to emerge from it.

The photograph you see is just one of the many photographs I took during that period. I had a show at a hip Pasadena gallery, showcasing several years of 35mm architectural photography. I considered it a tribute to a history that was passing, evolving.

I chose to show you this photograph because I took it in a beautiful old Pasadena classic house that I admired. On the chaise, upholstered in the perfect fabric for that period, lay a book that had been seminal for me: Gail Sheehy’s Passages. After all, I was in one.

Out the window lay some other land, one that was natural and still impressionistic and undefined for me—but one that was beckoning me. So I colored it with Marshall’s Oils, to represent new life. The path ahead.

What is your ‘old world’ now that you wish to honor as it passes and evolves? What would you photograph to represent it? And how does the new one look? What will be your passageway into that new way of seeing, that new life?

The creative wellspring

Tuesday, April 23rd, 2013

 

When I was about 30, I entered therapy, thinking that what I wanted was a better marriage, but unconsciously beginning a long journey into becoming more of my real self. I wanted wholeness, the real meaning of the word “healing.”

During that same period, I bought my first 35mm camera and began taking pictures of my two adorable daughters. And then, photographing in a much more serious way. A symbolic way.

One of my photos was of a cutting from a houseplant  The photo was of slender roots emerging into the water contained in a Mason jar.

 I made a print of my photo and gave it to my therapist, explaining that it was a self-portrait. I was like that cutting now—severed from my past and growing my own tentative versions of new roots. When I finished therapy years later, I gave my therapist a tree! I had grown, and now identified as not just the tree, but also a bird whose nest was in the tree. I could fly and also had a safe home. (And, I later wrote Flying Lessons!)

All of this was expressed best by my creative self, who also took up the guitar, filled numerous journals with bad poetry, and played the piano and sang sad old standards. She (that creative self) had come out of the closet, and the observer in me wondered why the explosion of self-expression.

Along with that creativity came a flood of sexuality (I’ve always been a late bloomer) and a deep dive into spirituality. I began to ask myself, “Do creativity, sexuality and spirituality all emerge from the same wellspring?”  And, “What is their connection to my healing journey?”

I’ve had plenty of opportunities to pursue those questions as a writer, photographer and two-time breast cancer survivor. And, I’ve watched many clients now over the years. And here’s what I think:

1.     Creativity, sexuality and spirituality are all forms of the Life Force, and so they do all emerge from a deep wellspring within us, and within the Universe as a whole.

2.     Healing happens from a deeper place than the mind, which understands little of the Creation and its miracles.

3.     When we begin to heal, Life Force is released, and we can’t help wanting to express the joys and sorrows we experience when that happens.

 

4.     When we express ourselves in any creative form, the life force has a place to be seen, appreciated and anchored in our system.

5.     And so, creativity begets more healing. It’s a positive cycle

So here’s the takeaway for you:

1.     What form of creativity is YOU, right now? Remember, it doesn’t have to be art. Cooking, gardening, decorating, creating something beautiful…these are creative acts.

2.     What does it feel like in your body when the life force is moving through you? Call on that feeling and trust that it is healing you in every way.

3.  What if you trusted that just giving yourself time to create might heal all that does not feel well or whole or right within you?

Even if you’re in a period of your life where you feel cut off from your self or your past, you may be growing the roots of a great tree. See if you can trust the life force within you to show you the way.