Archive for the ‘Tools for seeing ourselves’ Category

What do cancer, mediation and gun control have in common?

Thursday, February 22nd, 2018

What in the world could be the connection between these three–and oranges?

Well, like all of America and maybe all of the world, I’ve been thinking a lot and feeling a lot about guns and violence, and wondering what can be done. And though I don’t have answers, here are some thoughts about healing the divide.

I’m a two-time breast cancer survivor and the third generation out of four to go through this journey. My mother and grandmother died of breast cancer, and in 2016, my older daughter was diagnosed and treated. And so, a disease has run through my lineage that needs healing.

The same is true for our country and for the world. For generations, violence has disrupted our potential to live peaceful lives. And now, the symptoms of the dis-ease have erupted into a great divide: between conservatives and liberals, or pro vs. anti gun control.

In both cases, it isn’t really that we need to win a war against cancer, or a war against the other party. It’s that we need a healing.

And how do we go about healing cancer? Well, we can take advantage of all the allopathic or technical, scientific strategies we know now. I certainly did, and so did my daughter. But we also took advantage of all the alternative strategies, those on the cutting edge of what we are just beginning to realize.

To live in both the strategic world and the spiritual one—the world of the healing arts—requires a mediation between two ways of thinking, two world views. One says the way to deal with problems is to attack them with the weapons we have available. The other says the way to deal with problems is to reach out to them with love, compassion, with deep thinking and feeling, and with a sense of curiosity and willingness to step into a better future.

One approach is intellectual, and essentially masculine in nature. Left-brained. The other is essentially heart-based and feminine in nature. Right brained.

Do we really want to perpetuate a war between these two approaches? I think this will lead toward more violence, inner and outer. What the real healing will be is a mediation, a union of the two. Just as it is in a troubled marriage.

Mediators ask us to look beneath the positions people take and to discover their real interests. Fighting over an orange? Don’t rush to just cut it in half as a settlement. Why does each of them want it in the first place? One may want the juice and the other the pulp. The orange turns out to be the common interest, not the source of conflict.

What does each side want in the argument over gun control? I would venture a guess that the common interest is in protection. Of course we all want to be protected.

Let’s begin by just breathing into that. The argument isn’t over that. It’s about how to best protect.

The argument happens because of fear. People who are afraid of their second amendment rights being taken away are afraid. So are people who are afraid their child may be shot at school.

So let’s begin the mediation with compassion for all those who are afraid. Fear blocks real reason.

When we have compassion for our own fear and compassion for another’s as well, we can begin to move toward the next step. Which is to take a serious look at what is working and what is not working to protect us.

That conversation is being furthered right now by the young people affected by all that has happened. Let us keep our hearts open in compassion as the conversation—the mediation—moves forward.

 

The Rise of the Feminine

Thursday, December 7th, 2017

While the super moon was rising over the mountain above our house last Sunday, it also rose large and colorful over the Capitol. Can’t resist seeing the metaphor.

The moon is usually connected to all that is feminine. And the feminine is definitely rising over the Capitol—in a large and colorful way.

Of course the obvious way the feminine is rising is the #metoo movement and the way women are speaking out loudly enough to be the people of the year on Time’s cover.  As painful as the process is of leaders having to resign, most women and many men would agree that this is necessary. It’s about time that people are insisting that half the humans on the earth be honored and not desecrated.

The less obvious way that the feminine is rising is the way in which these times call for the feminine energy in all people to be honored equally and not desecrated. That feminine energy is usually associated with the gentler, more compassionate, more caring qualities of the heart—as opposed to the strategic, dominating, action-oriented energy that has been predominant for too long.

Compassion , gentleness and matters of the heart are being honored by the Australian government’s vote to honor same sex marriages; love trumps old traditional definitions. And, these qualities are also being trampled in hundreds of ways by the political decisions being made faster than you can say destruction.

So don’t make the mistake of thinking feminine energy is all sweetness and light. The feminine is on the move and will not be stopped.

Take Mother Earth, for example. Wildfires, epic winds, heat waves overtaken by sudden freezes. The threat of earthquakes. Volcanoes. Species disappearing. Glaciers disappearing.We are reminded daily that we may have thought we were in charge, but our thinking has been faulty.

Of course indigenous people could easily say they told us so. The Hopi prophesies—and many other indigenous ones– are coming true. Will we pay attention? Hindus say we are in the time of the kali yuga , the destruction of the old and precursor of a new era. Native people say we are witnessing the destruction of the old world as it was, as a necessary cleansing before the creation of a new one.

There are a couple of ways to ride the waves that keep on breaking during this tumultuous time. The strategy of fighting the wave and grasping at the shore is time-honored, but has never worked very well. It’s easy to see who is doing this. It’s harder to understand why that grasping –and indeed doubling down on the old boy way seems to be working on many levels. But we’ll see what the consequences are. We’ll see who may rise up and say enough.

The moon rose up over “our” mountain surrounded by magical wispy clouds. We watched it by a blazing outdoor fire, celebrating its beauty. At the Capitol, I wonder if anyone noticed. Who wandered out onto a terrace to breathe in awe and wonder? Or are all eyes closed to the rise of the feminine?

Maya Angelou saw all this, and said, in her famous poem, I Rise:

Leaving behind nights of terror and fear

I rise

Into a daybreak that’s wondrously clear

I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.
This post also appeared on HuffPost at https://www.huffingtonpost.com/entry/the-rise-of-the-feminine_us_5a29eef9e4b04e0bc8f3b336

The Secrets in a Rose

Sunday, April 2nd, 2017

Photo by Pamela Hale

What do you see when you look at the center of this rose? What emotions do you feel?

When it appeared as one of spring’s first offerings in my garden, I marveled at the perfection of the folds and their graceful sweep. And, I am drawn to the center, wondering in awe at the source of this creation.

The center of all flowers must contain the mystery, the source of their blooming, the secret behind their fragrance and the perfection of their beauty. And of course, if we were to tear the rose apart to discover the secret, we would destroy it. Somehow it is the very form the mystery takes that is part of its perfection. The mystery unfolds on its own, in its own time and in its own way. Just as we do. Just as life does.

I’ve long associated the rose with the power of the Virgin Mary, especially since I live in Tucson, a region where the Virgin of Guadalupe is very present. My husband and I have visited the chapel and shrine to her in Mexico, where a peasant named Juan Diego had an encounter with her and found an imprint of roses inside his poncho afterwards.

For me, the energy and power of the Virgin Mary is paired with Mary Magdalene and the other Marys in the Christian tradition, and the rose reminds me of all of them. They are, for me, aspects of the Divine Feminine that we need desperately now, regardless of our religious beliefs.

And so I was delighted, after I took this photo, to read this article (https://www.thoughtco.com/sacred-roses-spiritual-symbolism-rose-123989 )on the sacred symbolism of the rose that expanded its meaning for me. It turns out that the rose is a key symbol dating from pre-Christian times and associated with devotion to the goddess Venus. For Muslims, roses are symbols of the soul, and are sprinkled through the ecstatic poetry of Rumi and Hafiz. Hindus and Buddhists consider than to be expressions of spiritual joy. And when the fragrance of the rose is present and roses cannot be seen, God is at work.

As for the “mystic rose,” as the Virgin Mary is called, I had never thought of the prayer Catholics offer to her being the “rosary.” The repetition of the rosary is meant to be like a “spiritual bouquet” offered to The Virgin. And since women are particularly devoted to her, she is a powerful spiritual ally for the feminine principle.

I learned that essential rose oil vibrates at 320 megahertz of electrical energy, the highest vibration of any oil. The nearest competitor is lavender at 118. It was humbling to learn that a healthy brain vibrates at a range of 71-90!

If a loved one gives you a rose, no wonder it’s considered a sign of true love. And pay attention to the color. White is said to represent purity, red represents sacrifice and passion, yellow suggests wisdom and joy, and lavender symbolizes wonder, awe and positive change.

I say, be your own lover and give yourself a rose. And you might consider that an invitation for a miracle or angelic encounter. When the deep power of femininity is called forth, mysteries can be solved, wisdom revealed, and the perfection of Beauty can become the medicine for all ills.

 

This post can also be seen on Huffington Post at http://www.huffingtonpost.com/entry/58e17d4be4b03c2b30f6a7c2

Seeing Our Way Through the Pachakutiq

Tuesday, November 22nd, 2016

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The latest earthquake in Japan is said to be an aftershock from the one in 2011, and that means among other things that Mother Earth set a big change in motion back then, and the effects are still going on. Perhaps our electoral, political and psychic earthquake in the U.S. is an aftershock too, a manifestation of unseen forces of change that were already at work long ago.

The ancient Inka people of Peru and their current descendants refer to the pachakutiq, the force that turns the world upside down. The force was named after Pachakutiq Inka Yupanki, 1438-1471, the ruler who transformed the Kingdom of Cusco into the Inca Empire.

Pachakutiq was a conqueror, an empire builder, whose name meant “he who overturns space and time.” But even Pachakutiq had to ultimately bow to death and to Mother Earth, whose power reminds us that we actually are not in charge here.

We live a multi-dimensional life, whether we are conscious of it or not. In our personal world, the pachakutiq occurs when we’re faced with a personal earthquake like a divorce or death of a loved one, or loss of a job. In the collective world, a pachakutiq has occurred with the recent US election, and the aftershocks continue. And in the cosmic dimension, the force you might call God or the Great Mystery is at work too, in ways that are unseen.

What do we do in times of the pachakutiq?

My brother-in-law taught me a lesson about this years ago, when he was suddenly stricken with Guillain-Barre syndrome. Within 24 hours of the onset of symptoms, he was unable to dress himself and bound to a wheelchair. By the time I saw him in a rehab facility, he was paralyzed neck down.

“How are you doing emotionally, Bob?” I asked timidly, knowing this was a pathetic, inadequate question.

“Oh, I’m actually fine, now that I made the psychological adjustment,” he answered quickly, as if he had been expecting the question.

“Come on, Bob,” I countered. “How can you make a psychological adjustment to being paralyzed?”

“Oh, but that’s the point. You must.” He had worked this through. “And now that I’ve made it, see those toes on my left foot? You come back next week and I’ll be moving them.”

Clearly he wasn’t paralyzed psychologically, and that’s because he had moved to acceptance. I’m sure he didn’t like being paralyzed, so acceptance didn’t mean approval. It meant he had ceased to allow shock to numb him into a state of denial where action is impossible.

I’m only now moving into a state of acceptance about the election. It does appear that it actually happened, and it also appears that it’s as bad as we originally thought. Given the severity of the aftershocks and the probability of many more, what do we do?

Bob pointed out back then that when we’re dealt a bad hand, we naturally want to give it back. Acceptance means we give up that fantasy. Now we can play our hand, even if it’s not the one we wanted.

Elizabeth Gilbert posed the question, “Who do I want to be in this situation?” Thank you, Elizabeth.

I want to look at the world through two lenses simultaneously, and to have the near view and the big picture work together, even though they seem opposed.

The big picture is that I’m a little creature in a magnificent creation, making me both tiny and grand, a formless bit of the Life force swimming in the great cosmic soup. So out of the big picture lens, I want to see everything as part of the One Being, part of Love. Despite appearances and conditions.

Out of the other lens I see smelly garbage I need to take out, and our latest empire builder making horrifying appointments that seem to overturn time and space. In this dimension, I will not be paralyzed or silent, but will stand for the truth I see with all my heart, wearing as much beauty as I can muster, and perhaps some combat boots hiding under the silk.

We must hold both truths to be self evident: that this is a sacred time when it is foolish to meet the beast with his own energy of fear; and that real Love can be fierce, shaking us all into a place of humility. If we can put these two views together, perhaps that will give us depth perception.

I do not forget that Bob did get up out of that bed and walk again, and even play his own version of tennis. He did not do this out of a desire to conquer, but out of a love for life. And, I know he prayed. I will do the same.

This piece also appeared in Huffington Post, and can be seen at:  Link to article.

Women Holding the Long Lens

Monday, January 11th, 2016

women

I’m visiting family and marveling at how long my grandchildren’s arms and legs have grown, how my daughter has become an inventive and creative cook, and how my ex husband has turned into a gentle friend. As this year just begins to unfold, I’m aware of the longer arc, and of the graceful way life changes the way the path looked …way back then.

I’m reminded of the story of how an apparent tragedy occurs, only to become s portal for a fortuitous event, that then morphs into the doorway for another downturn. Age at least provides a lens for the long story, and presents an option not to get too caught up in the drama and apparent truths of each chapter of this wild and beautiful journey.

On this annual solo road trip, I visit family, see old friends, and will end up with seven close women friends who have been a group for over 35 years. We’ve watched each other meet obstacles, embrace blessings, and survive dramas great and small. Perhaps to balance out the complexity of our own sagas, we always pepper our reunion with as many movies as possible, separated by walks on the beach, home cooked food and less wine than we used to drink.

In our seventies, we know we face losses in the upcoming episodes of our reunion series. One of us has already lost a partner to a sudden, deadly heart attack. Another is recovering from a knee replacement and can’t make it this year. What will it be like when our numbers thin? How will we all get to our destination if we’re disabled? Who will die first, and how will we deal with that?

These kinds of questions are a reality of aging, and yet so far there is a saving grace. We have each other. Friendships forged at a progressive Episcopal church we all attended back in the day, our shared values run deep. We taught each others’ children in Sunday school, and so we care who they’ve married and how their children are doing. We also care whether each woman is finding joy, discovering new meaning, and whether she can take a good joke.

We all have common political views, and so we complain about the state of the world. But these are women who are change-makers. We haven’t given up. Back in the 70’s we named ourselves the Women’s Quilting and Terrorist Society, which we thought was funny then. Now we just use the initials, but the desire to shake things up is still very much alive.

Everything has changed for the one whose husband turned out to be gay and still is her best friend. For the one who lives close to the bone, after using all her savings taking care of her father. For the one whose bitter divorce was healed by a surprise passionate romance and marriage, ending in her partner’s sudden death.

And nothing has changed. The big arc of our lives is trained by faith in the unseen. The dramas in each chapter have been tamed by good humor. And the shards of old stories are held in a sacred pot by women who will treasure them, laughing and crying together until we can’t do it in person any more

This year I salute these women and all women and men who come together in groups, urging you to put these meetings first, even when it’s hard to put the important ahead of the seemingly urgent. Every time you meet, you put money in the pot. And the older you get, the wealthier you feel, finding that life is made, after all, not of victories or defeats, but of the stream of love embedded in the entire adventure.

 

This post is also available on Huffington Post at my author archive, http://www.huffingtonpost.com/pamela-hale/. Your comments there or here are appreciated.

Healing vs. Curing

Wednesday, September 30th, 2015

mesaBreast Cancer Awareness month is October, and so this month I’ll be focusing on how any of us facing illness can take steps to explore more than repairs and curing. We want healing as well!

Allopathic medicine focuses on repairing what is broken and on fixing symptoms and altering structures that cause disease. I am very grateful for our advances in these areas, since I feel that allopathic medicine is responsible for at least half the reasons why I’m alive today after my two bouts with breast cancer.

And, I’m grateful for my training and experience in the other half of the story, which is about healing. The word “heal” means to make whole again. (And my birth name, Hale, comes from the same root as “heal,” and means strong and hearty. This is why I use that name as my author and professional name. I am becoming more and more “Hale.”)

When we “get” or “have” an illness, there are some steps we can take to make ourselves feel whole again.

 We can remember that it’s “both…and.”

On one hand it’s horrible, frightening, evil, a bad sign, and all the other things we could say along those lines. And, it’s still true that the way the shadows of the mesquite trees are dancing on the wall outside my window is beautiful. Can I hold both the horrifying and the beautiful? Actually, I can. And so, I’ll bet, can you.

We can feed the white wolf.

Remember the story about the man who is followed by a black wolf and a white wolf? He visits the village shaman and tells him how these two wolves fight and follow him, and asks which one will win. “The one you feed,” is the answer. How can you feed the white wolf of beauty, truth and meaning right now?

We can decide to be the well ones.

There is plenty of toxic, sick, fearful, angry energy in our world. We are all tempted to join in, and when we do, we feed that black wolf. So we can decide to say Yes to life, even with its pain and imperfection. We can decide to be healthy emotionally and spiritually even when our body is suffering, and to have well-being.

How do we accomplish these three things? I think we draw on the creative energy within us. For creativity isn’t limited to art; it refers to the ability we have to decide, to make choices, to change and shift things in ways that affect our destiny.

The Divine One isn’t the only Creator; we are co-creators.

Healing involves our claiming our role as co-creators.

We stepped into a world that was already formed, but we create our own experience every day. We create the world within. We create the lens we use to see ourselves and our lives.

How will you create wellness and wholeness for yourself today?

 

This post was adapted from the original, which appeared as Creativity & Healing on theSpiritedWoman.com.

Is the Divine Feminine Working on Wall Street?

Tuesday, August 25th, 2015

woman in market

Seeing the global markets tumble is as unnerving as an earthquake. Beyond questions like, “Will I be able to retire?” and other understandable, personal fears, lie other more global and cosmic ones.

We’ve long suspected that the current way of running the world is not sustainable. And we know that if something isn’t sustainable, it won’t be long before it begins to crumble. We’ve seen institutions and systems crumbling all around us. With them,  we can watch the crumbling of our illusions that the very ground beneath us and the climate around us are stable.

One way to frame this is to say that the energy responsible for the trouble we’re in is the energy of the wounded masculine. The predatory, win-at-all-costs, short-term way of “winning” through force, oppression and marginalization is the masculine in its most harmful form.

Like the masculine, the energy of the feminine has many forms. She is responsible for birth, but also death. Her realm is all matter and the passages it goes through: from seed to flowering, to dissolution, to decay, to rebirth. And so in many traditions, she has both a creative and a fierce aspect.

She is sometimes Kali, who wears the necklace of skulls. She roars onto the battlefield with a sword and cuts off heads of everything false. With the dead bodies strewn around her, she calmly sits down to nurse her baby.

In western culture, images like this one disturb most people.  When I traveled in Nepal, I saw shrines to the Divine Feminine in her fierce form everywhere. In the midst of the marketplace, many of them were covered with filth, and then strewn with flowers. They were honored just as they were, right in the center of human activity. They were not neat or pristine or protected. Many of them were destroyed in the earthquake. They are icons of the Hindu faith in the process of death and rebirth, the faith in destruction of the false as a path.

And so I look at this photo I took of a Nepalese woman in the marketplace of a little mountain village, and I wonder some things. How did she survive the earthquake? Can she still farm her vegetables and support her family? How well is the world and the marketplace supporting her? Is her faith sustaining her?

She is a reminder to me as I glance at the paper or hear the frantic debates in the media. What would be the saving grace of the Divine Feminine in this situation? What are the falsehoods the fierce feminine would destroy? What is trying to be born?

We know that our economy is largely built on a house of cards that is too false to be sustained. Our own welfare is complicated. We are in debt to the Chinese, and everyone is in debt to someone else. So the falsehood of the “dollar” will collapse at some point.

And what is trying to be born? Wall Street may be the most difficult arena for this, but the Divine Feminine in her Creative aspect is a birther, a nurturer. She is at the heart of Creation, and is the heart of Compassion.

And so as she works on Wall Street, she might be seeding a question: what would a compassionate economic system look like? What would truth look like translated into economic terms? It’s time to consider these questions.

Those men and women who are devoted to the Divine Feminine within us all can be devoted now to her re-emergence in the world. She is surely at work in the massive shift we are experiencing. Let us take a stand for her. Surely that could be the revolution that could save us all.

What You See Is What You Get

Wednesday, August 12th, 2015

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“This world is but a canvas to our imagination.”–Henry David Thoreau

When I traveled in Nepal, Tibet and Bhutan last fall, I was of course struck by the wealth of sacred art. The particular ceiling in this photo was taken in a private home, so these arts are not relegated to skilled monks or to antiquity–they are still practiced by village craftsman. (Granted, in Tibet these craftsmen are an endangered species, since the Chinese are co-opting and controlling everything about Tibetan culture.) Imagine living in a home where your neighbor painted this extraordinary piece of art.

How would looking up at such a ceiling every day affect your vision of the world?

I think sacred arts have been created for many reasons, but one of them must be that the piece of art preserves the vision of the sacred world–and the invisible one–and passes this vision forward, preserving it as part of reality.

When we create any kind of art we are preserving or encoding a view we have of a certain aspect of reality. In that sense, what we saw when we made the piece is what we get as a future.

There’s another sense in which “what you see is what you get.” All the theories that abound today about creating your own reality are based on the idea that our thoughts can become manifest. And our thoughts are largely visual. It’s as though we have a vision–whether it be of ourselves coming down with a cold, or reuniting with a friend–and often we are either grabbing a tissue or answering the phone, delighted at the “coincidence.”

Vision has been proven to affect performance so strongly that  most serious athletes visualize that perfect high dive or ski run. Since I’m recuperating from foot surgery and don’t want all the muscles in my left leg to forget they’re muscles, I’m picturing myself dancing, hiking and walking on the sand. Science tells me that my muscles will believe they’re really doing it.

The link between vision and manifestation works from the inside out, and also from the outside in. When I traveled to the Berlin Wall in the ’60’s, I was shocked to see the wall, even though I had studied about Berlin and knew intellectually all about the efforts to divide people from each other. We know there is a big difference between intellectual and emotional knowing. Once I had seen it, I knew I would always be against such walls and would take a stand for what unites rather than divides us. The seeing changed my mind and heart, and became part of me. What I saw was what I got.

So how can you use this notion that what you see is what you get? I can think of three ways:

1. You can purposefully go on treasure hunts for beauty. With your camera or just your physical eyes, you can collect images that will become part of you, in mind, body and spirit.

2. When you see something disturbing, do a re-frame. Instead of focusing just on how disgusting or sad or scary something is, you can ask what the deeper purpose of your seeing could be. That way, you will literally “see” this scene differently, as if you put a filter on your mental camera.

3. You can point out beauty to others. Everyone does not see the subtleties of the pearly light on the foggy mountains. Some people just see grey and “bad weather.” You can always ask if someone sees how many different shades of green there are in the forest. It may literally expand their vision, and thereby their experience.

Beauty is good medicine. If what we see is truly what we get, then I’ll choose beauty any day of the week.

Ode to Serena and the Mastery of Power

Monday, July 20th, 2015

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I’m a big tennis fan, and so Wimbledon on TV was a bonus during this time of recovering from foot surgery. Feeling rather powerless and in need of some inspiration, a second bonus was spotting the invisible battle going on while Serena was winning the singles championship at 33.

Watching the outer battle…I mean, wow. The woman is a national symbol of the potential for feminine power. I remember watching her play with her sister when they were teenagers, the only black feminine faces in a privileged white sport. Not only have they both risen through the ranks, Serena has navigated the politics of sports, become an international star, and now has maintained and surpassed herself. She has overcome injuries, illness, inevitable aging, incredible competition—and is dominant in the world of athletics. That’s power.

Still, in her final match I watched her battle the personal demons that have come out to haunt her on international television in the past. As she admitted in her interview, her biggest challenge is not physical, but mental. Despite all her achievement, training, hard work and success, mastering herself is the hardest work of all.

I have compassion for her in this struggle. Tennis was my sport, and my biggest enemy was myself. I could rip myself apart faster and more viciously than any critic could have managed. I never did master myself through the crucible of tennis.

Watching Serena reminded me of the Hindu story of Arjuna, Krishna and the chariot. Lord Krishna drives a chariot onto the battlefield and Arjuna is a passenger seated in the back. Arjuna represents the embodied individual soul and Krishna, the higher Self– going into the midst of a battle between the armies of our “lower nature” and our Divine nature, on the inner battlefield. The reins are the mind, the horses the senses. And the whole operation works depends on collaboration between them all. (https://chandrugidwani.wordpress.com/2014/02/09/the-significance-of-the-chariot-with-krishna-and-arjuna/)

I saw Serena’s real battle was to harness and channel the huge power she has amassed. It can be used, like all power, for destruction or for good. The bigger the power and the more fully we enter the bigger area, the more intense the tension gets. Looking through my lens it was not, “Will Serena beat Garbine Muguruza?” as much as it was “Will Serena let Arjuna keep the reins?”

Under pressure, we are all tempted to regress into the habit of allowing our ego or smaller self to grab those reins, triggered by whatever bugs us the most. When Serena’s serve goes sour, it must feel like her power is betraying and eluding her. Her ego must want to scream out obscenities and try to force the issue.

The maddening thing is, the opposite is required. The real battle is to create enough quiet to remain the neutral witness, to listen to higher instruction, to trust that magical flow is just outside our reach, possible once again if we relax and allow it. Letting go over forcing the chariot. Trust over fear.

It’s a mighty challenge for every one of us, collectively and individually. And at the top level of sports, we see the truth: that in a battlefield where every top player has already achieved top fitness, strategy and skill, it comes down to the inner stuff.

What we’re all after is Realization, or whatever you’d like to call it. Peace, happiness, joy, flow. We’ve all had it, and we’ve all lost it. Every one of us is on that battlefield and the skirmishes won’t stop, whether we’re playing on a tiny neighborhood court or in the halls of Washington.

Who’s driving your chariot, or piloting your plane? Are you even acquainted with that higher Self? You’ve met her in those moments where the magical flow just swept you along through difficulties you didn’t think you could master. That’s what I’d call your Arjuna, your Divine Self. You could just call it The Friend. I call it Big Pam, as opposed to Little One.

How can you allow the Friend to take the reins again? Well, I think the first step is always, Just STOP. When anger or panic or pushing or striving or forcing has got you by the throat, just STOP.

Now breathe. Just breathe right into the feeling, wherever it lives in your body. Give it a chance. Give it a little space, a little pat. It’s just your own private angry toddler. Surely you won’t let it drive. You know how that ends. DUI’s or worse.

Now ask. Ask your Self, your heart, for help driving this unruly vehicle. Ask, and it shall be given. Maybe you won’t win the match. But you will have practiced your power serve. You will be one step closer to what I see Serena mastering: authentic power.

Finally, thank your inner Self, your master charioteer. Serena thanks her Jehovah God, which used to annoy me. But now I get it. “It is His strength I rely on,” she confessed. You can call your charioteer Joe if you want, or Delilah. But when you have surrendered the reins and harvested the reward, give thanks and then try to keep doing that.

Your inner crowd will stand up and cheer.

 

Going Home Again: A Lesson in Compassion

Tuesday, May 26th, 2015

home again

I’m driving along the same street I traveled for years, to take my kids to school and soccer practice, going right by our old house. Only this time my three grandchildren are in the car. Everything is the same, in a sense. Only the trees are a lot taller and I’m a lot older. The spiral of life has gone around a turn, and I’m at the same spot again, only at a new level. Deja vu, but not.

I grew up in this area, and still harbor the visions of the familiar streets framed the way they were when I was as little as my grandkids. I pass the wall with the holes at the top, where my grandfather lifted me up to peek through. One of my first memories. We pass the graceful house where my mother and I lived with her parents after my father was killed. Those grandparents probably saved the day.

I remember being in the thick of parenting, right in the middle of planning three meals a day, doing endless loads of laundry, trying to figure out why only single socks emerge from the dryer, and attempting to explain some of life’s deeper mysteries and heartbreaks to two growing girls, without breaking apart their hopefully secure foundation. Now I’m driving carefully, hoping I can get these three to school at the right dropoff place with all the stuff they need and any arguments solved so they can have a happy day.

My ambitions have been simplified, along with my life. My daughter is the one who must manage a daily schedule so dense that any illness or breakdown or minor crisis will use up the slim margin of time and energy she has available. She is usually sleep deprived, always vigilant, and missing the luxury I have of timing a walk in nature, a meditation, and maybe an afternoon nap.

I am full of admiration for her, and for these three passengers of mine. My daughter and her husband have taken what I gave to her and revved it up a notch. My daughters are better mothers that I was.

I am trying to catch any shreds of shame about the mistakes I made and coat them with love and compassion. After all, that’s what I want my daughters to do. See their journey as mothers the same way they might see the whole journey of life: a partially blind expedition into the unknown, armed with good intentions.

By the time I drop the three precious ones at school the last day, before my flight home, tears spring up and flood me. After worrying about whether I could manage all three, I have done it. Now I’m sad to go. Next time I’ll volunteer for a longer stint.

The tears also signal my grief at being a special event grandmother who lives far away. I must visit their lives instead of being a daily part of them. My influence will come in bursts, rather than being part of the orchestral melody of their growing up. I hope the theme of my influence has to do with being true to your own true self, honoring your creativity, and putting your relationship to the natural world ahead of the artificial one.

I cry because I see that as a grandmother, I have led many lives. Probably ones I don’t remember, with each of them. And then within this one, there has been my life as a child, then as a mother, and now as an elder. The observer in me is pleased. All the strands have woven together in a feeling of gratitude. It is good to be home again.

 This is a reprint of a favorite post for theSpiritedWoman.com I wrote last year after babysitting for my grandchildren. This year I’m missing them. And, I’m still trying to learn the lessons of how to have compassion for myself.

Is there a way you can “go home again” and re-visit a memory, coating it this time with compassion?