Archive for the ‘consciousness’ Category

What do cancer, mediation and gun control have in common?

Thursday, February 22nd, 2018

What in the world could be the connection between these three–and oranges?

Well, like all of America and maybe all of the world, I’ve been thinking a lot and feeling a lot about guns and violence, and wondering what can be done. And though I don’t have answers, here are some thoughts about healing the divide.

I’m a two-time breast cancer survivor and the third generation out of four to go through this journey. My mother and grandmother died of breast cancer, and in 2016, my older daughter was diagnosed and treated. And so, a disease has run through my lineage that needs healing.

The same is true for our country and for the world. For generations, violence has disrupted our potential to live peaceful lives. And now, the symptoms of the dis-ease have erupted into a great divide: between conservatives and liberals, or pro vs. anti gun control.

In both cases, it isn’t really that we need to win a war against cancer, or a war against the other party. It’s that we need a healing.

And how do we go about healing cancer? Well, we can take advantage of all the allopathic or technical, scientific strategies we know now. I certainly did, and so did my daughter. But we also took advantage of all the alternative strategies, those on the cutting edge of what we are just beginning to realize.

To live in both the strategic world and the spiritual one—the world of the healing arts—requires a mediation between two ways of thinking, two world views. One says the way to deal with problems is to attack them with the weapons we have available. The other says the way to deal with problems is to reach out to them with love, compassion, with deep thinking and feeling, and with a sense of curiosity and willingness to step into a better future.

One approach is intellectual, and essentially masculine in nature. Left-brained. The other is essentially heart-based and feminine in nature. Right brained.

Do we really want to perpetuate a war between these two approaches? I think this will lead toward more violence, inner and outer. What the real healing will be is a mediation, a union of the two. Just as it is in a troubled marriage.

Mediators ask us to look beneath the positions people take and to discover their real interests. Fighting over an orange? Don’t rush to just cut it in half as a settlement. Why does each of them want it in the first place? One may want the juice and the other the pulp. The orange turns out to be the common interest, not the source of conflict.

What does each side want in the argument over gun control? I would venture a guess that the common interest is in protection. Of course we all want to be protected.

Let’s begin by just breathing into that. The argument isn’t over that. It’s about how to best protect.

The argument happens because of fear. People who are afraid of their second amendment rights being taken away are afraid. So are people who are afraid their child may be shot at school.

So let’s begin the mediation with compassion for all those who are afraid. Fear blocks real reason.

When we have compassion for our own fear and compassion for another’s as well, we can begin to move toward the next step. Which is to take a serious look at what is working and what is not working to protect us.

That conversation is being furthered right now by the young people affected by all that has happened. Let us keep our hearts open in compassion as the conversation—the mediation—moves forward.

 

The Rise of the Feminine

Thursday, December 7th, 2017

While the super moon was rising over the mountain above our house last Sunday, it also rose large and colorful over the Capitol. Can’t resist seeing the metaphor.

The moon is usually connected to all that is feminine. And the feminine is definitely rising over the Capitol—in a large and colorful way.

Of course the obvious way the feminine is rising is the #metoo movement and the way women are speaking out loudly enough to be the people of the year on Time’s cover.  As painful as the process is of leaders having to resign, most women and many men would agree that this is necessary. It’s about time that people are insisting that half the humans on the earth be honored and not desecrated.

The less obvious way that the feminine is rising is the way in which these times call for the feminine energy in all people to be honored equally and not desecrated. That feminine energy is usually associated with the gentler, more compassionate, more caring qualities of the heart—as opposed to the strategic, dominating, action-oriented energy that has been predominant for too long.

Compassion , gentleness and matters of the heart are being honored by the Australian government’s vote to honor same sex marriages; love trumps old traditional definitions. And, these qualities are also being trampled in hundreds of ways by the political decisions being made faster than you can say destruction.

So don’t make the mistake of thinking feminine energy is all sweetness and light. The feminine is on the move and will not be stopped.

Take Mother Earth, for example. Wildfires, epic winds, heat waves overtaken by sudden freezes. The threat of earthquakes. Volcanoes. Species disappearing. Glaciers disappearing.We are reminded daily that we may have thought we were in charge, but our thinking has been faulty.

Of course indigenous people could easily say they told us so. The Hopi prophesies—and many other indigenous ones– are coming true. Will we pay attention? Hindus say we are in the time of the kali yuga , the destruction of the old and precursor of a new era. Native people say we are witnessing the destruction of the old world as it was, as a necessary cleansing before the creation of a new one.

There are a couple of ways to ride the waves that keep on breaking during this tumultuous time. The strategy of fighting the wave and grasping at the shore is time-honored, but has never worked very well. It’s easy to see who is doing this. It’s harder to understand why that grasping –and indeed doubling down on the old boy way seems to be working on many levels. But we’ll see what the consequences are. We’ll see who may rise up and say enough.

The moon rose up over “our” mountain surrounded by magical wispy clouds. We watched it by a blazing outdoor fire, celebrating its beauty. At the Capitol, I wonder if anyone noticed. Who wandered out onto a terrace to breathe in awe and wonder? Or are all eyes closed to the rise of the feminine?

Maya Angelou saw all this, and said, in her famous poem, I Rise:

Leaving behind nights of terror and fear

I rise

Into a daybreak that’s wondrously clear

I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.
This post also appeared on HuffPost at https://www.huffingtonpost.com/entry/the-rise-of-the-feminine_us_5a29eef9e4b04e0bc8f3b336

As Trump Reduces Wilderness, I Dare to Dream…

Thursday, November 16th, 2017

Canyonlands, Utah

Behind the smoke screen of daily drama in the media, you may have noticed that our President is busy dismantling protection for our wild lands. He has approved a recommendation to reduce protection for Bears Ears National Monument and Grand Staircase-Escalante National Monument in Utah—part of the vast land that became protected by the stroke of Clinton’s pen.

It just so happens that this very week, I’ve been reading Red: Passion and Patience in the Desert, by Terry Tempest Williams    Her poetic eloquence, intellectual rigor and passionate defense of the land clearly represents a different world than the one inhabited by our current leadership.

How then, I ask myself, can we bridge these two worlds? How can we—even with less poetic voices—be convincing advocates for the wild, untouched, precious areas in our country and in our lives?

Way back in 1995, Tempest Williams testified before the Senate Subcommittee on Forest & Public Lands Management, objecting to a wilderness bill:

“Mr. Chairman, if you know wilderness in the way you know love, you would be unwilling to let it go. We are talking about the body of the beloved, not real estate. We must ask ourselves as Americans, ‘Can we really survive the worship of our own destructiveness?’”

These issues are, of course, not new. Most wilderness has been created by visionary Presidents. amidst the protest of those whose pocketbooks are lined by extracting resources or developing wild land. Now the vision must come from the people.

Is it any coincidence that this is going on amidst sexual scandals and women speaking out in behalf of their own bodies, as never before? I think not. Women have had good reason to fear speaking about the abuse and disrespect the feminine has been suffering for millennia.

Mother Earth has a body too, and cannot speak for herself except through storms, earthquakes and other responses to the changes she is experiencing. Remember the film Koyaanisqatsi–Life Out of Balance?

“We have forgotten the option of restraint.”

This is not about politics; it is about what we want our legacy to be as human beings.

“It is no longer the survival of the fittest but the survival of compassion.”

When I consulted for organizations who were experiencing internal dysfunction or financial problems, I always returned them to the foundational level of values. Why were they in existence besides making money? What contribution did they want to make? I must ask myself these questions as I go about my own business.

“A nation’s appetite for beauty transcends a state’s hunger for greed.”

I have a voracious appetite for beauty. How about you? I understand greed and the necessity to make a living. And, I stand with communities like the Pachamama Alliance , Bioneers and many conservation organizations, whose voices echo warnings from indigenous elders and the spirits of the the Grandmothers, Grandfathers and ancient ones.

We can find ways to speak in behalf of restraint, of compassion, of love for beauty, of hunger for the wild in the land and in ourselves.

“Who has the strength to see this wave of destruction as a wave of renewal?” Something quickens in me; I think it is hope. I remember:

“We can give birth to deep change, creating a commitment of compassion toward all living things. Our human-centered point of view can evolve into an Earth-centered one….Is this too much to dream? Who imposes restraint on our imagination?”

 

All quotes are from Red, by Terry Tempest Williams

This piece also appears on Huffington Post here.

 

Do Dreamers from Tucson Dare Dream?

Thursday, September 14th, 2017

I felt acutely aware of being one of the only clearly Anglo faces in the room. The Pueblo High School cafeteria was crowded and hot; lack of air conditioning on a summer evening in Tucson is….challenging. But this was not the moment for first world complaints. My husband Jon and I were there to serve as volunteers for this meeting for the Dreamers and their families.

Fortunately we speak pretty good Spanish, because that was the language of the night. Margo Cowan, a bilingual public defender had organized the meeting through the group Keep Tucson Together (http://www.facebook.com/KeepTucsonTogether) . Representatives of  The Florence Project were there too. Both groups defend undocumented immigrants, both in and out of detention centers.

Even though I felt like a useless foreigner (South Tucson sometimes feels more like Mexico than the U.S.), I was grateful Jon had encouraged me to come. An attorney and mediator, he had already made me proud by volunteering to represent people in court. This night was in response to the crisis that seems to threaten a whole group of people who had thought they were safe.

Fear was palpable in the crowd of over 200 people. No one was there casually. They were there to learn about their rights and about strategies for assuring that the Dreamer high school students could keep pursuing their education.

ICE has been watching people they know are illegal and literally snatching them off the streets of Tucson. One man in court for a hearing was detained as soon as he left the court room. ICE agents dressed in black have reportedly entered homes without warrants and taken people away. People are now afraid to go to school, to drive to the grocery store, to walk to a friend’s house.

A representative from Congressman Raul Grijalva’s office spoke, reminding the crowd of their rights. Everyone was urged to take a yellow and black poster home and put it in a window. “Law Enforcement: Do Not Enter without a Warrant!” Under Obama, many were deported, but only those who had committed a crime. Now it’s open season.

I handed out application forms, since all DACA recipients have to re-apply to assure their status. The form asks for information regarding any interactions they have had with police, since if someone is victim of a crime, that could provide a reason for them to be able to stay. So would having parents or grandparents who are here legally.

Of course now, DACA recipients may be wondering if it was a good idea to apply in the first place, since the government knows all about them. They had to pass background checks and submit proof of going to school or working. These are productive citizens, the cream of the crop.

The Superintendent of Schools assured the crowd that the school is prohibited from asking their citizenship status; school is a protected zone. But it was hard to feel that, looking at the innocent, wide eyes on the Dreamer students who came up to the front of the assembly. The Superintendent shared the question that makes him saddest: “What will happen to me when I graduate?” He does not know what to say.

A counselor acknowledged the students’ fears, and then reminded them they are not alone. They have the support of everyone in the room, and each other. When they linked arms and chanted, “Si, si puede!” I was afraid I might burst out into loud sobs. I saved those for the ride home.

Since that night, a week ago, it seems Democratic leaders are trying to strike a deal with an unpredictable President. Will the bright light of possibility manifest as a real change in law and practice?

Do these Dreamers dare dream? Do we?

 

Note: This post will also appear in Huffpost, as part of their current theme, Listen to America, based on their nationwide bus tour.

Three Lessons for Now from an Ancient First Nations Culture

Tuesday, August 29th, 2017

Taking off in a small Turboprop from Vancouver, we left urban life for the Haida Gwaii, a cluster of islands 60 miles west of mainland B.C., and about the same distance from the Alaskan panhandle. Named the Queen Charlotte Islands in 1798, the Haida Nation ceremonially returned the name to the British Crown in 2010. “Haida Gwaii” means “the place, or islands of The People.”

The Haida creation story tells of Raven, a supernatural being, cracking open a clam shell. The Haida People emerged from the shell, and the human race was born. Found objects on the islands have been carbon-dated to 12,500 years ago. One village has been continually inhabited for 1,000 years.

Where had I been? Why did I not know about this tribe? This would be an adventure full of humbling information and lessons that seem very relevant now, during these chaotic and challenging times.

In his fascinating book, The Golden Spruce, John Vaillant  writes that for many, the Haida Gwaii “represent a kind of ‘soul home,’ a wild, native Eden…The islands provide a link to how things were before the arrival of Europeans as well as a glimpse of a possible future.”

We would visit the northern Graham island, where Natives and non-Natives live together and the Haida culture exhibits its resiliency. Then we would don our warmest clothes, climb onto a zodiac wearing oilskin suits over our parkas, and be guided to the southern islands and into the Gwaii Haanas. This National Park Reserve and Heritage Site where we would visit ruins of ancient villages, is accessible only by seaplane or boat.

 

Everywhere we went, we heard about how the Haida have survived through a remarkable story of human endurance. So I listened very carefully for hints about how we, in the midst of a national and planetary crisis, will survive as well.

The lessons I learned were similar to my learnings from visiting and studying other indigenous cultures. There are solid principles that surviving ancient cultures seem to share. They are rooted in the spiritual realm.

For the Haida, supernatural, unseen forces come “out of concealment” and often take the form of humans. And so, like the relationship between land, sea and sky, boundaries between the seen and the unseen are fluid and in constant change.

 

What does not change are several key principles that we would do well to take seriously.

  1. “Yahguundang” does not translate directly into English, but the closest word is “respect” for all things: land, water, air, the supernatural, our ancestors, and each other.

2. From Yahguundang comes the corollary, the “privilege of responsibility.” Haida attorney and artist Terri-Lynn Williams-Davidson writes, “The Haida Gwaii (the land) and the supernatural beings decided to believe in us and entrusted us with stewardship or our home and each other.”

3. Humans are part of the natural world and are not superior to animals or other humans.

What would have to change if we lived by these principles?

It’s true that there are hierarchies in the Haida world view and tradition. They divide their ecology into three realms: creatures of the sea, land and sky. Each is organized by rank, with an animal at the top. Killer Whale is chief of the ocean people; Bear is chief of the forest people; and Eagle is chief of sky creatures. Humans are born into one of two “moieties” or groups: the Raven or the Eagle moiety is passed down by the mother, and so is the crest and dozens of clan identifications.

But these designations do not mean “power over” another; they seem to have to do more with respect, honoring and belonging.

How do these laws play out in their culture? That will be the subject of four more articles in this series about the Haida Gwaii and the lessons that we might glean from them. I’ll touch lightly on highlights of their arts and culture; their ecology; their resilience; and their spirituality.

Coming home from the Haida Gwaii in late July and re-entering the crazy world of deteriorating geopolitics, rhetoric and the dumbing down of debate and dialogue makes me more convinced than ever that we need to look at the wisdom we have inherited from our indigenous neighbors. It’s not about going back; it’s about re-membering, putting back together a way of being that has to do with who we truly are and what life really means to us.

For what principle would you really take a stand?

 

 

This post also appears on a Huffpost blog.

 

Seeing Our Way Through the Pachakutiq

Tuesday, November 22nd, 2016

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The latest earthquake in Japan is said to be an aftershock from the one in 2011, and that means among other things that Mother Earth set a big change in motion back then, and the effects are still going on. Perhaps our electoral, political and psychic earthquake in the U.S. is an aftershock too, a manifestation of unseen forces of change that were already at work long ago.

The ancient Inka people of Peru and their current descendants refer to the pachakutiq, the force that turns the world upside down. The force was named after Pachakutiq Inka Yupanki, 1438-1471, the ruler who transformed the Kingdom of Cusco into the Inca Empire.

Pachakutiq was a conqueror, an empire builder, whose name meant “he who overturns space and time.” But even Pachakutiq had to ultimately bow to death and to Mother Earth, whose power reminds us that we actually are not in charge here.

We live a multi-dimensional life, whether we are conscious of it or not. In our personal world, the pachakutiq occurs when we’re faced with a personal earthquake like a divorce or death of a loved one, or loss of a job. In the collective world, a pachakutiq has occurred with the recent US election, and the aftershocks continue. And in the cosmic dimension, the force you might call God or the Great Mystery is at work too, in ways that are unseen.

What do we do in times of the pachakutiq?

My brother-in-law taught me a lesson about this years ago, when he was suddenly stricken with Guillain-Barre syndrome. Within 24 hours of the onset of symptoms, he was unable to dress himself and bound to a wheelchair. By the time I saw him in a rehab facility, he was paralyzed neck down.

“How are you doing emotionally, Bob?” I asked timidly, knowing this was a pathetic, inadequate question.

“Oh, I’m actually fine, now that I made the psychological adjustment,” he answered quickly, as if he had been expecting the question.

“Come on, Bob,” I countered. “How can you make a psychological adjustment to being paralyzed?”

“Oh, but that’s the point. You must.” He had worked this through. “And now that I’ve made it, see those toes on my left foot? You come back next week and I’ll be moving them.”

Clearly he wasn’t paralyzed psychologically, and that’s because he had moved to acceptance. I’m sure he didn’t like being paralyzed, so acceptance didn’t mean approval. It meant he had ceased to allow shock to numb him into a state of denial where action is impossible.

I’m only now moving into a state of acceptance about the election. It does appear that it actually happened, and it also appears that it’s as bad as we originally thought. Given the severity of the aftershocks and the probability of many more, what do we do?

Bob pointed out back then that when we’re dealt a bad hand, we naturally want to give it back. Acceptance means we give up that fantasy. Now we can play our hand, even if it’s not the one we wanted.

Elizabeth Gilbert posed the question, “Who do I want to be in this situation?” Thank you, Elizabeth.

I want to look at the world through two lenses simultaneously, and to have the near view and the big picture work together, even though they seem opposed.

The big picture is that I’m a little creature in a magnificent creation, making me both tiny and grand, a formless bit of the Life force swimming in the great cosmic soup. So out of the big picture lens, I want to see everything as part of the One Being, part of Love. Despite appearances and conditions.

Out of the other lens I see smelly garbage I need to take out, and our latest empire builder making horrifying appointments that seem to overturn time and space. In this dimension, I will not be paralyzed or silent, but will stand for the truth I see with all my heart, wearing as much beauty as I can muster, and perhaps some combat boots hiding under the silk.

We must hold both truths to be self evident: that this is a sacred time when it is foolish to meet the beast with his own energy of fear; and that real Love can be fierce, shaking us all into a place of humility. If we can put these two views together, perhaps that will give us depth perception.

I do not forget that Bob did get up out of that bed and walk again, and even play his own version of tennis. He did not do this out of a desire to conquer, but out of a love for life. And, I know he prayed. I will do the same.

This piece also appeared in Huffington Post, and can be seen at:  Link to article.

Trump as the Shakespearean Fool

Friday, February 26th, 2016

Shakespeare loved inserting the character of a fool into his theatre, as a way of being entertaining and pointing out bluntly certain truths that other characters of higher standing wouldn’t reveal. His fool was usually a clever peasant who used his wits and spoke outside the codes of morality. Not believers in the supernatural, Shakespearean fools had no idealogy or regard for appearances, or for law, order or justice.

Doesn’t it sound like Donald Trump?

Since the function of the Shakespearean fool was to wake people up, I keep hoping that Trump is among us simply for that. The way that he presents himself and the things he says are so utterly grotesque that one advantage is he makes it clear what we don’t want.

Contrast seems to be a necessary force on this human plane. We seem to need to know what we do not want in order to know what we really desire. And so maybe Trump plays an important role, in that he reminds us how much we do not want a country ruled by prejudice, mysogeny, brute force and disregard for the tenderness of the human heart.

If the great playwright in the sky placed him here for the sake of contrast, then time is growing short for us to stop snoring in our theatre seats. We need to wake up to the real dangers this particular jester poses.

First, the Shakespearean fool does not see how ridiculous he is. Unlike a comic who is doing a routine, he is serious. In this case, that is scary.

Secondly, people are falling for this stuff. Everyone loves to watch a clown, but who wants one for President of the United States? I hope both Republicans and Democrats think about this.

Thirdly, the man is using his wits. So far, he is able to live up to his name. He has trumped the pundits and kept on gathering steam, even while chalking up more and more hideous statements. In our culture, we may have reached a new low where entertainment actually trumps the dreams of our forefathers. Where is liberty, freedom and justice? “Winning” seems to trump these.

Before she died, my mother said through her morphine fog that “It’s all a play, and we are just playing our parts.” Let’s remember what part Donald Trump is playing and take a look at what we want to happen in the last act. Please.

My friend Richard Kimball, founder of Project Vote Smart (http://www.votesmart.org) recently wrote a letter in which he cited some depressing studies showing that candidates who lie most outrageously capture headlines and get the highest poll numbers.

To make it worse, other studies showed that people rarely change their minds when confronted by facts, and that they’d rather listen to a politician who will tell them whom to hate than one who tells them the truth.

Now that is not funny.

If you were in the audience watching a play about this, what would you hope the most powerful characters would do? Will they wake up? Will they act in behalf of the greater good? Or will they be trumped by the fool, who will end up with a crown on his head?

 

This post has also been sent to Huffington Post and can be seen at http://www.huffingtonpost.com/pamela-hale/.

 

Women Holding the Long Lens

Monday, January 11th, 2016

women

I’m visiting family and marveling at how long my grandchildren’s arms and legs have grown, how my daughter has become an inventive and creative cook, and how my ex husband has turned into a gentle friend. As this year just begins to unfold, I’m aware of the longer arc, and of the graceful way life changes the way the path looked …way back then.

I’m reminded of the story of how an apparent tragedy occurs, only to become s portal for a fortuitous event, that then morphs into the doorway for another downturn. Age at least provides a lens for the long story, and presents an option not to get too caught up in the drama and apparent truths of each chapter of this wild and beautiful journey.

On this annual solo road trip, I visit family, see old friends, and will end up with seven close women friends who have been a group for over 35 years. We’ve watched each other meet obstacles, embrace blessings, and survive dramas great and small. Perhaps to balance out the complexity of our own sagas, we always pepper our reunion with as many movies as possible, separated by walks on the beach, home cooked food and less wine than we used to drink.

In our seventies, we know we face losses in the upcoming episodes of our reunion series. One of us has already lost a partner to a sudden, deadly heart attack. Another is recovering from a knee replacement and can’t make it this year. What will it be like when our numbers thin? How will we all get to our destination if we’re disabled? Who will die first, and how will we deal with that?

These kinds of questions are a reality of aging, and yet so far there is a saving grace. We have each other. Friendships forged at a progressive Episcopal church we all attended back in the day, our shared values run deep. We taught each others’ children in Sunday school, and so we care who they’ve married and how their children are doing. We also care whether each woman is finding joy, discovering new meaning, and whether she can take a good joke.

We all have common political views, and so we complain about the state of the world. But these are women who are change-makers. We haven’t given up. Back in the 70’s we named ourselves the Women’s Quilting and Terrorist Society, which we thought was funny then. Now we just use the initials, but the desire to shake things up is still very much alive.

Everything has changed for the one whose husband turned out to be gay and still is her best friend. For the one who lives close to the bone, after using all her savings taking care of her father. For the one whose bitter divorce was healed by a surprise passionate romance and marriage, ending in her partner’s sudden death.

And nothing has changed. The big arc of our lives is trained by faith in the unseen. The dramas in each chapter have been tamed by good humor. And the shards of old stories are held in a sacred pot by women who will treasure them, laughing and crying together until we can’t do it in person any more

This year I salute these women and all women and men who come together in groups, urging you to put these meetings first, even when it’s hard to put the important ahead of the seemingly urgent. Every time you meet, you put money in the pot. And the older you get, the wealthier you feel, finding that life is made, after all, not of victories or defeats, but of the stream of love embedded in the entire adventure.

 

This post is also available on Huffington Post at my author archive, http://www.huffingtonpost.com/pamela-hale/. Your comments there or here are appreciated.

Opening the Heart

Wednesday, October 7th, 2015

baby

Once upon a time, I didn’t know what love was.

I knew it was a good word, a desirable feeling, but I wasn’t sure I had experienced it. How was it going to feel? I was a child, trying to team up words and concepts with real-world feelings.

In 7th grade I made friends with a girl named Missy. I went to her house a lot to spend the night on weekends, and I started to notice something. Every time I went there, I got this odd feeling. It was like a tingling in my chest, a kind of light, airy feeling, and it seemed new to me.

Now, looking back on it many years later, I know what that feeling was. It was love. It was my heart opening. It was a time when my own household did not feel predictable to me. My mother was ill, and so one minute she was lovable and the next minute, loving her felt impossible. After all, she wanted me to brush her hair, and I wanted her to brush mine.

Missy’s house felt different. Her parents seemed pretty much the same to me every time, and so I felt a trust that I’d have a good experience there. Missy felt reliable too, and so I dared to trust her. I dared even to trust myself in those situations. So my heart opened a little and felt more spacious. Lighter.

Again, looking back I can relate this feeling to other times. To times when my mother was well, and when I loved her beauty, her brightness, her laugh. When my dad was barbecuing in the back yard and I felt  happy about more than the yummy chicken I was about to enjoy. When my baby brother was born, there was a magic about his being in the house. These were heart openers.

Babies do it for us, don’t they?

When mine were born, I knew that I was discovering what real love was all about. It was as though I’d never felt it before. I barely knew who they were, and yet knew I’d give my life for them.

Now I have five grandchildren, and so I’ve been blessed with many heart openers. Many times of feeling that spaciousness, that tingling, that lightness.

And, in all these years, I’ve had heartache, tragedy, betrayal, disappointment and pain, just like you. Just like all of us. And so, I’ve had many times when I’ve closed my heart.

What to do about my heart opening like that, only to close again?

Well, for me, it’s important to do some proactive things about this very human dilemma:

1. I practice opening my heart. My meditation practice is all about this. It’s meant to “polish the lantern,” to clean off the gunk, to let the light shine. It’s about attuning to the Big Heart.

2. I try to be conscious of when I’m closing my heart. I try to notice what triggers me and how my habitual response is to close. And I try to keep aware that it’s a choice on my part. Do I really want to keep doing that?

3. I try to be grateful for all the heart-opening experiences when they come, and to be grateful to myself for noticing.

These simple steps seem to help me change my habits. They help me keep that heart open more often. More and more I notice that it’s all related to how I choose to see a given event or situation. If I choose to see it through the eyes of the heart, I may feel pain, but I can survive that. It’s better than closing my heart again and having to figure out all over again what that word “love” feels like.

Healing vs. Curing

Wednesday, September 30th, 2015

mesaBreast Cancer Awareness month is October, and so this month I’ll be focusing on how any of us facing illness can take steps to explore more than repairs and curing. We want healing as well!

Allopathic medicine focuses on repairing what is broken and on fixing symptoms and altering structures that cause disease. I am very grateful for our advances in these areas, since I feel that allopathic medicine is responsible for at least half the reasons why I’m alive today after my two bouts with breast cancer.

And, I’m grateful for my training and experience in the other half of the story, which is about healing. The word “heal” means to make whole again. (And my birth name, Hale, comes from the same root as “heal,” and means strong and hearty. This is why I use that name as my author and professional name. I am becoming more and more “Hale.”)

When we “get” or “have” an illness, there are some steps we can take to make ourselves feel whole again.

 We can remember that it’s “both…and.”

On one hand it’s horrible, frightening, evil, a bad sign, and all the other things we could say along those lines. And, it’s still true that the way the shadows of the mesquite trees are dancing on the wall outside my window is beautiful. Can I hold both the horrifying and the beautiful? Actually, I can. And so, I’ll bet, can you.

We can feed the white wolf.

Remember the story about the man who is followed by a black wolf and a white wolf? He visits the village shaman and tells him how these two wolves fight and follow him, and asks which one will win. “The one you feed,” is the answer. How can you feed the white wolf of beauty, truth and meaning right now?

We can decide to be the well ones.

There is plenty of toxic, sick, fearful, angry energy in our world. We are all tempted to join in, and when we do, we feed that black wolf. So we can decide to say Yes to life, even with its pain and imperfection. We can decide to be healthy emotionally and spiritually even when our body is suffering, and to have well-being.

How do we accomplish these three things? I think we draw on the creative energy within us. For creativity isn’t limited to art; it refers to the ability we have to decide, to make choices, to change and shift things in ways that affect our destiny.

The Divine One isn’t the only Creator; we are co-creators.

Healing involves our claiming our role as co-creators.

We stepped into a world that was already formed, but we create our own experience every day. We create the world within. We create the lens we use to see ourselves and our lives.

How will you create wellness and wholeness for yourself today?

 

This post was adapted from the original, which appeared as Creativity & Healing on theSpiritedWoman.com.