Archive for the ‘consciousness’ Category

Pele Speaks

Tuesday, May 19th, 2015

Pele speaks

I’ve decided to renew my relationship with my art, and so I’m sharing this first piece in a new series called Messages from the Mother.

At various times I become aware that my photographs are pretty, but don’t speak to the whole of my awareness–especially in areas that don’t look as pretty! This has happened lately with my aerial photos. I love flying over the earth and always celebrate the beauty that is revealed from above, especially in areas otherwise inaccessible. It feels like such a privilege to be able to fly over uninhabited land, and to study Mother Earth’s contours and colors and patterns.

And…there is more to discuss.

We are all painfully aware of the mess we have found ourselves in regarding our relationship with the Mother. I heard the other day that some experts are saying we have already crossed that tipping point where we could have reversed the damage. Certain species, phenomena and levels of comfort may already be out of our reach. And we have no one else to blame.

And so lately when I fly with my husband over the body of the Mother, I wonder what messages she is sending. What do my own pretty photos of her suggest to me? If she were to speak, what would she say?

Wondering this, I wandered to the desk where I occasionally do art, and opened the drawer. There was a postcard I bought in Hawaii, with a picture of Pele. She is a force in the islands, particularly on the Big Island, where she resides in volcanic splendor, occasionally erupting in seeming fury, destroying everything within her reach.

Amazed at the serendipity, I took the postcard over to my framed photo of the Painted Desert in Arizona. The colors matched perfectly, and so did streaks of light on the postcard and the photo. Meant to be, I figured. I unframed the photo and began my new series.

The large white piece of paper with the black curved form is a scan I saved from my breast cancer treatment. Pele might be saying she needs treatment from the cancer she is suffering from–due to our incessant, unstoppable consumption of her resources.

The two orange circles are photographic records of the emissions of stars. Pele might be reminding me that we are part of a large system–a universe that is interdependent, and still largely mysterious to us. When we remember this, our hubris softens.

The graphs below the star images are records of temperatures in different areas of our country. We know weather is wild now, and we know as the climate changes, so must we.

Below Pele’s face are a weather map from the newspaper, a New York Times photo of the California drought and a report of storms that soaked the plains in a surprise flooding spring rain. “What do you expect?” I hear Pele wondering.

Now, with the re-framed piece on my wall, the beauty of the Painted Desert is more poignant, more bittersweet. Pele is reminding me to change my ways. To learn to live with less water, less possessions, less meat, less waste, less entitlement.

How do I feel about her messages? Of course they are sobering, but they are not new information. So I am grateful that she is working her way into me, into my heart, my thoughts, my body and my actions. I am only one person, but so are you. And how we respond to this gorgeous earth and her needs will determine everything about our future.

 

What is Your Blue Star?

Thursday, April 16th, 2015

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The Hopi people we met in Arizona on a spiritual tour with Carla Woody (http://www.kenosis.net) allowed us to see and photograph a petroglyphic symbol of a blue star that appeared long ago, to signal their way home. The story they told us was that when they emerged through a sipapu or opening in the earth in northern Arizona, they met Masau, the guardian of the earth, who told them they could inhabit this world if they would abide by his instructions.

He told them to make migrations into the four directions, and after spreading far and wide he told them they would be signaled back to the place of their emergence.(http://en.wikipedia.org/wiki/Hopi_mythology)  According to the Hopi records they inscribed into petroglyphs and according to their oral tradition, they migrated far into Alaska and Canada, west and east to the oceans, and south into Central America. Some of them stayed there and became the Mayans; others stopped in the pueblos on the way back and created communities there. When the blue star appeared, some of them knew if was time to return to Northern Arizona, the place of their emergence, and to form villages there. These are the ones we visited.

It’s a powerful story, and one that traditional Hopis believe is truth, not myth. They are still following their original instructions and living simple lives, planting corn (some of them still by hand, with a planting stick) and faithfully continuing their kiva ceremonies. When the faithful ones pass on, they join the katsina spirits, who live on the sacred San Francisco Peak, near Flagstaff. Every winter solstice they dance and do ceremony to welcome the katsinas back to the villages. Every summer solstice, they give them a ceremonial sendoff.

In the photo above, taken on Hopi land, you can see an ancient symbol of the migrations–three of them–in a spiral that took thousands of years. To the right, you see a person, and in the middle you see the blue star.

The Hopi have come home. Life at home is not easy for them. Promises have been broken and they have suffered and sacrificed. But they are staying true to what is central to them, what has heart and meaning. That is the place home is–not just a physical location.

Where is home for you? When you arrive at the center of your being, which I know you have, what signs do you have that this is your inner home? Even if there are uncomfortable things, sacrifices, even suffering that has been involved in you returning home, hasn’t it really been worth it? Isn’t it what life is all about?

What is the “blue star,” the signal that tells you it’s time to return to your real self, to cease your wanderings, to return to being the one you where when you emerged from the womb and the one you will be the day you pass from your body? Is there a call, a signal that tells you it’s time to make your way to the center again? How do you hear or see or feel that call?

Never feel lonely about being called to return. You know that even if it doesn’t seem like it when you’re out in the grocery store or at the movies, other people are wanting to return home as well. Every human, I believe, has a longing for this. And I, for one, am grateful to the Hopi people for reminding me that right here in our own back yard, we have an example of spiritual lives grounded in significance.

 

A Hopi Feast

Thursday, April 16th, 2015

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I am still digesting a precious, bountiful and nutritious feast that has fed me in ways I can’t yet articulate well. In future blogs, maybe I’ll find more words to describe what I’ve gained from the spiritual travel to Hopi land with Carla Woody, spiritual mentor and founder of Kenosis Spirit Keepers, a non-profit dedicated to preserving and sharing indigenous wisdom. (kenosis.net) For the moment, Let me share with you the visible elements on this bountiful table.

On a literal level, this feast was prepared for us by Charlene Joseph, a Hopi woman from the village of Moenkopi. We were welcomed into her home to learn about the Hopi way of life, which is all about Spirit. Perhaps you can’t see Spirit in the photograph, but it is the major ingredient–the primary flavor in every event, every “dish” that is part of her family’s life.

This feast is a tradition the morning after the night Kachina dances, which we were privileged to attend. Char’s husband, Harold Joseph, is a leader in his clan and has successfully negotiated many improvements contributing to Hopi life. He generously shared with us the elements of spiritual life that can be shared, since some practices and beliefs are kept within the hearts and minds of the men who lead the kiva ceremonies at the center of the traditional Hopi way.

The big bowls contain the traditional hominy stew that Char began making the day before, along with yeast rolls that the women in our group helped make. My husband Jon loved the fried dried red chilis, as well as the fresh green ones, since nothing is too spicy for him. I especially loved the tiny tamales tied in a traditional form and made by Char and Harold’s daughter, who took some into the kiva with the other unmarried girls who dressed up to take the dancers special food and have privileged seating within the kiva.

Another platter contains piki bread, which unmarried women make for their puberty ceremony. It is very thin sheets–almost like filo dough–that they process on a stone tablet, as has been done for centuries.

Having been fortunate enough to travel far from home and to learn from many cultures older than our American one, it struck me again that the ancient Hopi culture is right here in my own back yard. It is an island surrounded by Navajo lands, east of the Grand Canyon. But from my immersion in Hopi ways for a short week, I feel I’ve been far away, out of space and time. I’ve been nourishing myself from the generous table of Native people willing to share a way of life that is inspiring, courageous, and an example for us all.

As I digest and integrate my learnings, I’ll be sharing with you some of the “translations” from the Hopi world to the one  the majority of us inhabit. There are adjustments and commitments we can all make that could align us more directly with Spirit, help us avoid some of the potential disasters Hopi people warn us about, and support us as we attempt to live out the kind of truth that can change our lives and perhaps even save the world.

How to Make a Great Decision

Monday, February 9th, 2015

path

Sitting in sacred circle with a group of women, I listened to stories told by a group ranging from 19-90. Do you resonate with some of what they shared?

“I’m bursting with energy, but confused. How do I prioritize all I want to do?”

“I have a list of things I love, but I’m not doing that list.”

“I’m so distractible, interested in everything. I need to focus.”

“I have physical symptoms that tell me I’m not on the right path, and it’s still hard to trust doing what I love and know to be true.”

So what is the theme? It sounded to me like the question, “How do we see our path, and then how do we follow it?” This is an important and recurring theme that follows us through life.

Is the answer to discipline ourselves? To crack down and force ourselves to focus and choose? I think not! That is the old way.

This circle, facilitated by dear friend Elise Collins Shields, was an honoring of St. Brigid, descended from the Celtic goddess of the hearth. And so I asked Brigid to whisper in my ear about what we as women leaders, who are immersed in complexity, need to do. How do we discern in the new way? Here is what I “heard:”

As goddess of the hearth, I say, build a fire within to warm and bless your heart’s home–the place inside where you are who you’ve always been and always will be. This is a place outside time and space, a place only the heart knows.

Sit by the hearth, the place of warmth, comfort and safety within your heart and have a fireside chat.

Say to the Universe, “In this great journey where there are so many possibilities to manifest, I wish to liberate myself from outdated stories and beliefs and embody the IAM, The One, the Beloved, the Truth.

Now ask–no, command that the Truth within you enter this room with eyes open, head held high, and speak what is next for you. Listen and “take it in.” Embody that Truth.

Then, rooted in and embodying that Truth, you will conduct a mediation with the mind, which will be a great help to the Truth in working out the third dimension details.

This is the right order of things.

This message from Brigid has stayed with me, and it reminds me of some important things I want to remember:

  1. The heart is the first place I want to go when making any decision. That is “the right order of things.”
  1. The heart is fearless about moving forward and telling me the Truth, and that will always come in Love.
  1. My mind is useful as well, and is a wonderful implementor. I don’t have to worry that my heart will lead me down a scary or impractical path, because the mind will always help with the strategic, clever and practical ways to manifest the heart’s truth in the “real” world.
  2. We all know more than our mind admits. So another question to ask   myself is, “What if I just did what I really know is next?”

This kind of discernment and decision-making is a great gift for a heart-centered leader. It will save time in the end, and move us forward in important ways.

Will you join me in making decisions in this way? Try it and let me know how it works for you.  I look forward to your comments.

 

 

 

Which Road Will You Take?

Saturday, January 10th, 2015

roads

As I weep over the multi-layered tragedy in France, I am also aware of pain in other areas, both personal and institutional, all around us. The pain raises that age-old question once again, a question that is more dramatic than ever in this age where we are exposed to global events in the media in a very tangible way. What is our role when we see suffering, and how do we handle our feelings about it?

When I move away from the huge issues surrounding terrorism, religious intolerance and violent fundamentalism and concentrate on my own life, certain themes become clear. Some examples…

Clients always come to me with a story, and I come to myself with my own stories. All of us want these stories solved, and we usually approach them by trying to figure them out. When we get engaged on that level, we usually get caught in a loop, going round and round. I tell my clients and myself, “The answer does not lie within the story.”

My shamanic training taught me to be an ally for clients by looking at their story “through a different lens.” Instead of engaging with the drama, my job is to hold space for a larger possibility.

The story has brought the client to a crossroads, where there is a decision to be made. Do I take the same road I’ve always taken when issues like this come up, or do I take a road I’ve never taken?

I ask them to choose the road not taken, which is to engage not from the “smaller” self that becomes victim to every drama, but from the larger self which knows better. This self can look at things from a larger consciousness, from the soul level. From that level, there is a big, long journey visible.

And so the larger self can say about the current tragedy, “Of course you have these emotions about it.” And then that soul-self can add, “And what could be good about all this?

On a personal level, what could be good about a tragedy is that someone might respond to it by deciding to go down the road of truly seizing their life and going after their heart’s desire. Now there’s an exciting opportunity!

On an institutional level, when things fall apart, the good thing could be that the leadership sees old patterns that are not sustainable and embraces a larger vision that really serves their dream and also serves the planet. Hooray!

And on a global level, the good thing about a terrible tragedy is that it brings things to light that have not been recognized by the general populace, and they have the chance when they see what’s wrong, to stand for a new and brighter road to a different future.

The crossroads in all three situations present the choice between submitting to something that may feel like fate, or seizing our soul’s true destiny. I would like to hold the vision of that destiny, and to take a stand for that.

I do that through spiritual practice that reminds me of who I truly am and of my unity with unseen spiritual support. And I hold energetic space for change to flow through me and through others, who will make their own choices.

This is a tough discipline for sure. But that is what we are being asked to do, and why we may be on the planet at this time. So join me in responding to it all with–along with our natural grief and compassion–a larger and more powerful force that holds it all.

 

 

 

 

Gross National Happiness

Tuesday, December 2nd, 2014

Bhutan

I had the privilege of traveling to the little kingdom of Bhutan recently, and one of the many gifts I received from that visit was the inspiration to spread the word about GNH. For Bhutan’s policy-making is guided not by the GNP (Gross National Product) but by GNH–Gross National Happiness.

It’s more than just a cute-sounding idea. There are documents outlining the four pillars, nine domains, and metrics for weighing and measuring progress. (http://www.grossnationalhappiness.com/) This little country of only 750,000 people is a model for a self-chosen set of values based on something we all chase: no, it’s not money; it’s happiness!

Thanks to our trip organizer, Narayan Shrestha (founder of the non-profit, Helping Hands), we were privileged to have a private dinner with the mayor of Thimpu, the national capital. Kinlay Dorjee seems humble, sincere, and clearly devoted to increasing the GNH in the capital and throughout the country. He spent some time introducing us to the four pillars, which are:

1.  Good governance

2.  Equitable and sustainable socio-economic development

3. Preservation and promotion of cultural heritage

4. Preservation and promotion of the environment

Pretty wonderful measures for policy-making, right? Let me backtrack to the inspiring back story.

In the 1970’s His Majesty the Fourth King Jigme Singye Wangchuck observed that economic growth had become the measure of growth and success across the world and at both collective and personal levels. Given the costs we are paying for this ideology, this enlightened king decided he would focus on a different set of values.

He came up with GNH, based on the belief that collective happiness of a society is the ultimate goal of governance. His legacy to his son, the current fifth King Jigme Kheser Namgyel Wangchuck, was the job of creating an operational framework for the growth of GNH in his country.

Finding that the four pillars were not complete enough, the Royal Government of Bhutan initiated the Good Government Plus (GG+) in 2005. Then the Centre for Bhutan Studies and GNH Research worked on indicators that now classify the values into nine domains. They are:

  • Psychological wellbeing
  • Health
  • Education
  • Time use
  • Cultural diversity and resilience
  • Community vitality
  • Good governance
  • Ecology
  • Living standards

Can you imagine a day when your government might ask if these nine domains are being addressed before deciding on a policy? For example, what if deciding on a policy for immigration involved asking, “What policy will increase cultural diversity and resilience?”

Can you imagine a day when corporate boards and executives might ask themselves how happy they and their employees and customers are, using these nine domains? How are corporate policies affecting the health domain, for instance?

And can you imagine a day when you might ask yourself if the decisions you’re making in your own life are taking these nine domains into consideration? Is that decision you’re considering going to affect the ecology of the planet? Your relationship to ecology will actually affect your happiness.

Some evidence I saw that these measures are working in Bhutan: the clean, sparkling rivers, which were like something out of a dream. Plastic bags are illegal; stores give out fiber bags. Tobacco is illegal and you cannot bring it into the country. People wear traditional dress–the men wear elegant robes over dark or argyle socks and dark shoes. The women wear lovely long skirts topped by jackets with a shawl collar often in a contrasting color. There is only a small military presence. Buddhist temples and other historical and cultural sites are beautifully preserved, and prayer flags fly everywhere there is a holy site or particularly stunning view.

Of course the country still faces challenges. But I was struck by the spiritual underpinning or energy, if you will, that was palpable everywhere. I felt an air of kindness, an atmosphere of reflection, an attitude of appreciation. This doesn’t stem from isolation; even monks were talking on cell phones. But it felt as if people had it straight that technology was not the end point. What they’re after is working with nature and with our own gifts, promoting what every human longs for: happiness.

 

 

 

Lobo’s postscript

Monday, August 4th, 2014

Last week I was sitting in my meditation room where I had finished a meditation and was re-reading theologian Jean-Yves LeLoup’s translation and commentary on the Gospel of Mary Magdalene. In it, he was referring to the word “nous,” his translation of a word in the gospel that refers to a state of consciousness. The “nous” is related to what we call the imagination, but it is a higher state, a kind of bridge between the imagination and the realm of spirit. It is the state Mary Magdalene described as the plaee where she was able to perceive the risen Christ.

I was thinking that the “nous” must be where I meet helping spirits in shamanic journeys. Engrossed in these heady ponderings, I suddenly became aware that I felt a presence in the room. It was unmistakably Lobo. I didn’t see him with my physical eye, but I sensed his energy, as if he was prying his big body in between the table and the couch, as he used to do. Saying hello. Wanting to lick me in the face and stare at me with his big eyes.

I’ve felt his presence before many times, and have felt others on “the other side” as well. But the synchronicity of this visit (complete with the energy of his strong wagging tail) and my reading about the “nous” was…striking. I felt Lobo had come to teach me one more lesson. It was on resurrection.

My biological father was killed in World War II when I was just a baby, and he has come to visit several times to help me. The most memorable time was when one of my daughters was in crisis and I felt he had a message for her. So I took it down in the middle of the night. I felt him dictating to me, and the letter contained wisdom that I hadn’t been able to offer, in a voice that was not my own.

Visits from the other side don’t make sense to our rational minds, and yet you may have had an experience of them. It might have been through an unlikely visit by a wild animal. Or by receiving a stunning object from nature. There are many ways the “nous” can lift the veil for us, so that we can receive the love that needs no explaining.

I think Lobo came to remind me that our animals do indeed have souls, and that they become part of our “familiars,” our unseen tribe of helpers, whose wisdom and loyalty we can experience when we relax our minds into that imaginal space where they speak the language of the heart. There is a bridge to a place where we can experience the guidance that makes mystics drunk with the wine of spirit. The word “nous” means “we” in French; this land is a place of rare connection. And it is our birthright.

Thank you, dear Lobo, for your visit, and for this beautiful lesson. How lovely to know that you are waiting across that bridge that must be the rainbow bridge they talk about. Waiting to tell us even more about the new land where you romp freely, and still make your visits to our neighborhood.

Lobo’s Last Lesson

Monday, July 21st, 2014

 

 

L's bedWe owners know intellectually that our dogs’ lives pass by much more quickly than our own, but when they begin to fail, it’s utter torture.

Lobo wasn’t a big fetcher, but over the years, Jon had convinced him to go out to get the morning paper and carry it back to the house for a treat. This was always subject to Lobo’s mood that morning, and his periodic refusals were evidence that he could hold himself above bribery. Sometimes he’d go at it with real enthusiasm, throwing the paper up in the air or ripping it to shreds. Other times he’d decide to take it over to his outdoor bed, as if he was planning to lounge there with his coffee. But eventually, he just didn’t want to spend his waning energy on this ridiculous routine. He’d bark at Jon to remind him to go, but then he’d sit on the step and just wait.

Horseback rides with Jon were once a non-negotiable. It was evidently a manly thing to do to go out with the neighbor men, even when it meant trotting for miles, lying down in the shade and panting when necessary, and begging water from Jon. Even in later years when he’d be sore for days, he was not about to be left behind. When his arthritis became obvious, Jon left him once with me. He kept scanning for the horses in the distance and howling and crying. He knew he couldn’t do it any more, but it was as bad for him as it is for some elderly people to have their car keys taken away.

For years when we took him to our place in the mountains, Lobo would be delighted to take advantage of “ranch rules,” which allowed him to get up on the furniture. But eventually, leaping up on our bed was impossible, and he was relegated to the rug.

When he started refusing to take walks, we knew something was really happening inside that big dog body. He would lie on his outdoor bed and just stare at me with his ears down, a clear “No, thanks.” He would go with Jon up until the very end, when we had to agree with the animal communicator that he was getting ready to leave his body.

Lobo’s last lesson was how to die well. He did what he wanted, following his own instincts rather than our wishes. He was extra affectionate, approaching us almost every day just to stare into our eyes. He talked more, developing sounds that became an understandable language. And when it became clear that there were no options left except his suffering, he had loved ones around him singing and drumming and feeding him all the treats he wanted. I would love such a farewell.

We sprinkled Lobo’s ashes in his favorite places around the house. Some under the mesquite trees where he buried bones, treats and the horse brushes he had stolen. The  container of ashes had sat for weeks on a little kitchen shrine with a Day of the Dead dog figure with a paper in his mouth. Next to it was a card from the vet that always made us laugh. It was to Jon and Patty. (Patty was Jon’s first wife back in the 70’s. Someone’s records need updating.)

As I write this, Jon is away on a fishing trip, and the house is absolutely silent. No need to go out and remind Lobo not to bark. The house hasn’t been cleaned for two weeks, because there’s no dog hair. If Lobo were here, he’d be depressed and would be doing a lot of waiting up on his outdoor bed. And so I tell myself there are advantages. The squirrels and birds are happy he’s gone. But I haven’t been able to get rid of his outdoor bed. Sometimes when I drive in, I think I see him there, scanning the yard, making sure the area is safe for me.

Surely we’ll get another dog. And surely we will love that one, and cry again when that one dies. But I know we’ll never forget Lobo. Just like any member of the family, there are no substitutes.

He was indeed, my teacher.

Lobo

Lessons from Lobo #5

Wednesday, July 9th, 2014

 

Lobo snake bite 

As protective and fierce as Lobo could appear, sometimes he was a big baby.

He must have heard Thunder speak to him like a great god who came ripping over the mountain growling and barking with a voice big enough to send him under the dining room table or huddled behind my office desk. Our Tucson monsoons are convincing for sure, but no amount of reassuring made them easy for him.

Jon made a big mistake when Lobo was a scared puppy who refused to venture into our swimming pool: he threw him in. From then on, Lobo would run along the edge barking at the water we’d splash up at him. He’d wade onto the first step and lie down there at the end of a long, hot walk in the desert. But no amount of cajoling would convince him to go deeper. He never blamed Jon; the trauma had been inflicted by the Great Pool God, who had sucked him in and pushed him under. For some reason the Pool God did not scare humans, but that was probably due to their stupidity.

Unfortunately, one fear Lobo had to learn from experience was his fear of rattlesnakes. One day when Jon was fortunately home, he heard a yelp unlike any he’d heard before. Lobo came inside foaming at the mouth, and hid under the dining room table. Jon could see two fresh pinpoints of blood on his nose. Clearly, Lobo had gotten overconfident.

After a couple of phone consults with neighbors who had various home remedies, Jon called the animal emergency hospital. “Don’t give him any antihistamine. Don’t give him anything; just get him here,” they counseled. $1800 and two vials of antivenom later, I picked him up the following morning. In this case, weighing 120 lbs. had been an advantage.

We decided that just in case he hadn’t gotten the message (after all, he still chased coyotes, mother cows and the neighborhood hawk), we’d give him snake training. We met the snake trainer out in Oracle, where he parked his truck full of penned rattlesnakes he had de-fanged himself. We’re talking the wild west here.

First, he put one of those evil Collars on Lobo, so that he could shock him if he didn’t pass every snake test: sight, sound, and smell. He put a wriggler down and took Lobo on a leash nearby. He turned around and ran; it was a pass.

Then he put a rattler in a burlap bag and annoyed it somehow, so that it rattled. Lobo got it. (Anything to avoid that Collar!)

Finally, he hid the bagged snake underneath Jon’s truck and called Lobo, unleashed, over toward the truck. Lobo leaped into the truck’s open window. An A+.

After that, on summer evening walks, we’d have Lobo lead, which he always did anyway. If he veered off the path, we followed him. In addition to being an amateur cattle herder, a rabbit population control officer and a coyote wrangler, Lobo was now a certified snake guide. When we’d find one in the yard, Jon would use our long snake tongs to hoist it into a big bucket, and he and Lobo would drive it a few miles away to vacant land and give it a new home.

And Lobo wore his snake nose tattoo proudly, probably figuring it was a badge of courage. We never had the heart to tell him that we saved his life, probably for the second time.

What Kids Taught Me about the Active Imagination

Thursday, May 16th, 2013

 

Since I was in love with photography, I wanted everyone else to be as well (nothing like the fervor of the converted.) So,I decided to teach small group photography classes in my living room.

Right away, it was clear to me that I raced through the part about f-stops and dove into explorations about light, the energetic nature of matter, and the spiritual elements of photography. After listening to me for one lesson, an adult student approached me and said she thought her son should study with me.

Billy was learning disabled, though in those days there was no label for that. Frustrated by school and in need of a success experience, Billy would “get’ the right-brained way I taught photography. Would I give him lessons?

I had another close friend with a daughter Mary, who was also having learning problems. So for $5 an hour, I worked with the two of them every week for 1 ½ years.  As a former classroom teacher, I had already formed a strong curiosity about why certain kids weren’t learning. Now I was studying all I could find about the new discoveries about the right and left brain. I felt I was being led on a treasure hunt.

The exercises I designed for Billy and Mary became the basis of curricula I would design and teach in both public and private schools. As an artist-in-residence for the South Pasadena, CA school district, I had the privilege of doing a photography project with 60 5th graders. It was called “Seen one Rock, Seen ‘Em All,”( a brazen slam at Ronald Reagan, who had made that comment about national parks.)

I gave each student a rock, and led them through a guided imagery exercise where they allowed their active imagination to play with the inner picture of that rock, allowing it to become part of a larger scene and story. I had them draw the scene and write the story.

Now the fun began. Their next challenge was to figure out how to make a photograph of that drawing, using the rock and other objects. “That’s not fair!” some of them began to protest. “You didn’t tell us we’d have to make this into a photograph! I wouldn’t have thought of something this complicated if I had known!” said one.

The student, Jack, showed me a drawing of a rock that had become an island surrounded by water, topped with trees, and blown by a strong wind causing big waves. “How am I going to do this?” he said as if it were obviously impossible.

It was a class in problem-solving, so I hinted that he might think of movie sets and dioramas. I teamed the kids up and gave them a week until the day we’d set up a simple photo studio and make the photographs, which they would then print themselves later in the studio I had now rented.

The photo above is an example of the student work, which became a school exhibit. Anna “saw’ her rock (at the top of this article) ‘turn into” her ballet slipper, well-worn from all her attempts to make it into a toe shoe, successfully poised on top of the rock it resembled. The hardness of the rock matched her hard work. The beauty of the shape matched the beauty she captured in her treasured slipper. Beautiful, I thought, and a deep message about how important dance was to Anna.

As for Jack, I couldn’t wait to see how my biggest protester would solve his problem. And so I grinned proudly when, on the day of our shoot, he walked in  with his partner, holding a plastic tub he would fill with water, tiny trees he’d made of paper, and a hair dryer.

Seen one rock, seen ’em all? Sorry, Reagan. I don’t see them that way. And neither do kids, who can see more than we think, when we give them a chance to keep their imaginations alive.