Archive for the ‘Making friends with death’ Category

Lobo’s Last Lesson

Monday, July 21st, 2014

 

 

L's bedWe owners know intellectually that our dogs’ lives pass by much more quickly than our own, but when they begin to fail, it’s utter torture.

Lobo wasn’t a big fetcher, but over the years, Jon had convinced him to go out to get the morning paper and carry it back to the house for a treat. This was always subject to Lobo’s mood that morning, and his periodic refusals were evidence that he could hold himself above bribery. Sometimes he’d go at it with real enthusiasm, throwing the paper up in the air or ripping it to shreds. Other times he’d decide to take it over to his outdoor bed, as if he was planning to lounge there with his coffee. But eventually, he just didn’t want to spend his waning energy on this ridiculous routine. He’d bark at Jon to remind him to go, but then he’d sit on the step and just wait.

Horseback rides with Jon were once a non-negotiable. It was evidently a manly thing to do to go out with the neighbor men, even when it meant trotting for miles, lying down in the shade and panting when necessary, and begging water from Jon. Even in later years when he’d be sore for days, he was not about to be left behind. When his arthritis became obvious, Jon left him once with me. He kept scanning for the horses in the distance and howling and crying. He knew he couldn’t do it any more, but it was as bad for him as it is for some elderly people to have their car keys taken away.

For years when we took him to our place in the mountains, Lobo would be delighted to take advantage of “ranch rules,” which allowed him to get up on the furniture. But eventually, leaping up on our bed was impossible, and he was relegated to the rug.

When he started refusing to take walks, we knew something was really happening inside that big dog body. He would lie on his outdoor bed and just stare at me with his ears down, a clear “No, thanks.” He would go with Jon up until the very end, when we had to agree with the animal communicator that he was getting ready to leave his body.

Lobo’s last lesson was how to die well. He did what he wanted, following his own instincts rather than our wishes. He was extra affectionate, approaching us almost every day just to stare into our eyes. He talked more, developing sounds that became an understandable language. And when it became clear that there were no options left except his suffering, he had loved ones around him singing and drumming and feeding him all the treats he wanted. I would love such a farewell.

We sprinkled Lobo’s ashes in his favorite places around the house. Some under the mesquite trees where he buried bones, treats and the horse brushes he had stolen. The  container of ashes had sat for weeks on a little kitchen shrine with a Day of the Dead dog figure with a paper in his mouth. Next to it was a card from the vet that always made us laugh. It was to Jon and Patty. (Patty was Jon’s first wife back in the 70’s. Someone’s records need updating.)

As I write this, Jon is away on a fishing trip, and the house is absolutely silent. No need to go out and remind Lobo not to bark. The house hasn’t been cleaned for two weeks, because there’s no dog hair. If Lobo were here, he’d be depressed and would be doing a lot of waiting up on his outdoor bed. And so I tell myself there are advantages. The squirrels and birds are happy he’s gone. But I haven’t been able to get rid of his outdoor bed. Sometimes when I drive in, I think I see him there, scanning the yard, making sure the area is safe for me.

Surely we’ll get another dog. And surely we will love that one, and cry again when that one dies. But I know we’ll never forget Lobo. Just like any member of the family, there are no substitutes.

He was indeed, my teacher.

Lobo

Lobo’s Lesson #6

Tuesday, July 15th, 2014

A family of coyotes built a den below our next door neighbors’ property, and must have been mystified for ten years by the next door neighbor dog who chased them one minute and howled with them the next.

We’re not sure what Lobo was saying when he joined in with their songs, but he sounded like a songdog just tuning up and jamming with the band. Since his howl was as loud as his bark, the cuteness would wear off after a few rounds, and we’d either be scolding him into being quiet or escorting the concert outdoors. The most the vet would theorize was that Lobo was part hound. But we knew there was real communication going on.

We always worried when Lobo was young and fit, and after disappearing for awhile he would return panting hard, obviously after having been on an exciting chase. A couple of times tufts of hair were missing from his hind end, indicating he had either been too slow, or had been surrounded by the coyotes’ notorious pack attacks. The fact that he survived meant to us that among the species there was a big game of chicken going on, and that the rivalry was mostly in fun.

Humans are the ones who are out of it where animal communication is concerned. We couldn’t figure out how Lobo was communicating with the coyotes, or with the fierce mother cows whose babies he chased. All we knew was that as we passed certain moms on our walks, he would give way. Not a word was said, but he would put his ears down and slow his walk, chastened. Other times, he chased to his heart’s desire despite the glares of the whole herd. Our horses were the same. Who knew why he could drive one horse crazy with his teasing, while he knew he’d better leave the other one alone.

Even though we couldn’t figure out Lobo’s communication, he had our language down pat. Over ten years he learned a lot of English, but the language that fascinated us the most was the silent, telepathic one.

Sometimes he would get lonely and bark after we left, our neighbors informed us. So we’d put a dreaded bark collar on him before leaving the house. In his later years, he knew we were coming. I would venture into the garage and open the door, the bark collar hidden behind my back. Often he would already be walking away from me to escape, which he would never do when I wasn’t armed with electricity. How did he know?

When his last days were coming and he began to fail, he told us as best he could what he wanted and what he didn’t want. One day I made an appointment to take him to the vet, and he refused to get in the car. No amount of lies about the great drive we were going to take, and no amount of treats would convince him. He already weighed in at 120 lbs., but when he was refusing to be moved, he could effectively make himself weigh 500. I gave up. When I called an animal communicator and had her do a reading on him, she said he hadn’t felt the trip to the vet was necessary. Later when he was sicker, he cooperated.

When his back end was failing him, we both had travel commitments and started to worry about him deciding to leave his body while we were gone. So I had a talk with him. “Lobo, we’re going to have to leave. Now, I know you’re getting ready to move on, and I know you’ll do that in your own time, whenever you’re ready. But if there’s any way you can wait until we’re all together, that would be great.” He stared at me with those golden eyes, as he had done at least once a day, and I knew he got the message. And, I knew he would do exactly as he pleased.

We are the ones who don’t think telepathy is natural. Animals must communicate using energetic frequencies, emotional tones in a scale we don’t even hear. Yet we probably could if we believed in our abilities.

I wish Lobo were still here to teach me all the languages he knew. Maybe even I could turn into a songdog.

The Stunning Light of One Life

Friday, June 21st, 2013

I drummed as people gathered and took their seats, and then welcomed them and explained the parts of the unique event to follow. Creating a memorial service for a woman devoted to indigenous spirituality felt like a huge responsibility, especially when I worry about people’s comfort levels with shamanic practices. But the family assured me that everyone there would appreciate knowing more about this tradition that meant so much to…I’ll call her Sophia.

The family chose an outdoor venue known for its beauty, and we had chairs set up  across from a semi-circular outdoor “stage,” where we put a 6- foot table that would serve as an altar.

The table was laden with bowls full of seeds, candies, feathers, glitter, cotton, chiles, raisins, popcorn and piles of photos, special objects and flower arrangements, feathers, beads and Native fabrics. It looked like a combination of an exotic kitchen and an outdoor market.

First, we called in the directions and created a sacred space, me using my rattle and spirit water and saying prayers, as we stood and faced each of the four directions, and then by touching Mother Earth and raising our hands to Father Sky.

Then we began an adaptation of an indigenous Peruvian despacho ceremony. I explained, speaking especially to the children, that we would be making a present for Sophia, a package packed with our prayers, our memories and our symbols of all that was precious about her life. For our simplified version, we would create three layers of symbols on tissue paper, representing the lower, middle and upper worlds.

On the ground below the altar, we had placed the green and purple ceramic urn with Sophia’s ashes, and her photograph. On a hand woven green and purple Peruvian textile, I laid out white tissue paper, which would become the outer layer of the despacho. Then came red paper for the lower world-the world of the unmanifest.

“Sophia’s life was like a seed that will grow through her children and grandchildren,” I told them. “So I need some volunteers to place seeds and other symbols of Mother Earth.” All the grandchildren ran up.  

After making a traditional Southern Cross of sugar, the children sprinkled seeds, and then spices for the flavors of life: cumin, cinnamon sticks and chiles for southwestern heat. We offered rose petals for the beauty of the earth, seaweed to honor all sea life, plastic neon bugs for the creepy crawlers, raisins to honor the old wrinkled ancestors, and candies for the sweetness of the earth.

The family came up and offered  “kintus” made of trios of bay leaves, into which they had blown their prayers. It was a beautiful layer, and I invited people to come and look at it before it was covered. (We were demonstrating creation and death.)

I laid out green tissue paper for the middle world-the one we experience with our five senses, and therefore believe is “real.” Family and close friends had brought symbols and placed them on the altar, and now they came up to place them into the despacho and explain their meaning.

There were photos of outings, cards from favorite restaurants. Thread from Sophia’s sewing machine. A single dice and a playing card. The grandchildren all brought drawings or letters, some placed amidst tears. A co-worker placed a fetish made by her office, a heart wrapped with a crystal. A daughter placed a small elephant that had been a childhood favorite.The middle layer was a fine mess, like life. Full of treasures.

We covered it with blue tissue for the upper world. More kintus. And now the grandchildren tore up cotton balls to make clouds. They sprinkled popcorn to honor the lightening spirits. They sprinkled glitter shaped like stars, feathers for the winged ones, silver and gold candies for the rain and sun, angels.

It was time to wrap it all up. Sophia’s closest friend came up and helped me fold it all by holding the package—now white—while I folded it in the traditional way and wrapped it with a silver ribbon and a golden cord. I held it up and said a blessing for Sophia’s soul—may she fly.

The prayer bundle would be ceremonially burned by the family, and the ashes would be combined with Sophia’s ashes, and sprinkled as she had requested.

Now it was time for tributes and stories. People had written things, and people tearfully said things they hadn’t written. One of her daughters talked about Sophia’s beliefs, ending with her mantra—Walk in peace.

We closed the directions and the sacred space as I played my rose quartz crystal bowl, which produces a beautiful, reverberating sound that enters the heart. What we all wanted was to walk out of this ceremony and keep those hearts open paying forward the love we all felt. And so we listened to the reverberation, and I reminded us all that the heart’s love reverberates ever so much farther than this sound. We ended with, “May we all walk in peace.”

As I returned to my drum, which I played again as they made their way to each other, and eventually to food and drink and conversation, many whispered thanks. I was especially touched by one young man with full eyes, who said he had never experienced anything like this and that the power of it was almost overwhelming. And of course there were the children.

On my way home, my heart full from the love of this community, I had an extraordinary experience. I saw or felt a huge flash of light whip past the front of my car like a comet. It took my breath away. Tears came, as I felt this was an acknowledgement from the soul of this woman I did not even know. I could see and feel the stunning beauty of this one life, and the stunning beauty of each life. This light, this importance, this beauty of each life is what I want to always remember.

I came home and sat at my computer, and this poured out, along with my tears:

Oh, oh! The splendor of this one life!

It is like a star exploding!

And the whole cosmos applauds

As the fireworks resound throughout the blackness of space,

That is thirsty for light.

 

Oh, oh again!

Another burst of light as she transcends,

As she expands

Past her body

And flies

Free

Lending her light

To all who gather

At the well.

 

We earthlings have no idea

How huge this one life is.

Really, honestly,

How huge.

How bright.

How important.

How eternal.

How unforgettable.

It is awe-some.

Deserving of hands up to mouths,

In astounded speechlessness.

 

And this is just one soul

Making its transition.

 

Think of it.

What could yours be like?

 

All Saints and All Souls Day: Making Friends with Death

Wednesday, October 31st, 2012

First, a bit of history about Halloween, All Saints Day and All Souls Day.

This time of year was known as Samhain by the Celts, meaning “summer’s end,” and named for the lord of death who allowed souls who had died to return to earth on Nov. 1. Some who had been harmed during their lives returned as ghosts, witches, goblins and elves and haunted their living persecutors. Cats were considered sacred because they had been humans and were changed into cats as a punishment for misdeeds. To protect against these scary spirits, on the eve of Samhain, people put out their hearth fires and the Druids (priests) built a huge bonfire of sacred oak, offering sacrifices of crops, animals and some say even humans, telling fortunes of coming year by divining the ashes and remains. People wore costumes of animal heads and skins. They took fire from bonfire to light their hearths again.

Local traditions developed from there. The Irish held a parade, following a leader dressed in a robe with a mask head of an animal, and begged for food. And, they started the jack-o’lantern. Someone named Jack couldn’t enter heaven because he was a miser, and couldn’t enter hell because he had played practical jokes on the devil; so he had to walk the earth with his lantern until Judgment Day.

Later, after the Roman conquest of Britain in AD 43, an autumn festival honored Pomona, the goddess of fruits and trees, connecting the apple with the celebrations, which were combined with Samhain.Christianity brought in All Saints Day on Nov. 1, honoring those who had entered heaven. Some of the pagan celebrations for All Hallows Eve remained, and took new forms.

During the Middle Ages the belief arose that it was the souls in purgatory who appeared on All Souls Day as witches, toads, goblins, etc. to people who had wronged them. This began the custom of feeding, honoring and appeasing the spirits. In addition, celebrations for the Feast of All Souls began in the early days of the church, for those departed who were in purgatory, hoping for entry into heaven. These celebrations have evolved in Mexico where graves are decorated on the morning of All Souls, Nov. 2. In Louisiana, relatives whitewash and clean tombstones and decorate them with garlands, wreaths, crosses and flowers.

If one of these traditions is part of your custom, then you have your own meaning associated with this time of year when the veils between worlds is thin. If not, what can we make of all this?

Well, I see it as an opportunity to make friends with death. First, we can remember our loved ones who have passed by creating our own ceremonies: telling stories, making altars, visiting their graves, or just by lighting a candle. We’re not only honoring them, we’re bringing the seen and unseen worlds closer together—not just for the spirits, but for ourselves.

Death is such a taboo subject in our American culture. Other cultures have fun with this time of year, and take it seriously at the same time. In Mexico, lots of cooking and preparations are happening right now, to honor those who live on in our hearts. Humor, whimsy, music and creativity are all part of the recognition of the part death plays in all of our lives.

In Tibet, it’s customary to begin preparing in midlife for one’s death. In yoga, we end our asana practice with savasana, the “corpse pose,” where we let go and allow our thoughts and our illusions of control to “die.”  When we sleep we let our day “die,” and hopefully our troubles too. We enter the land of the dark, closing our eyes to the seen world, and entering another world we only partly see in dreams.

In the morning, we don’t remember all of where we’ve been, just as we don’t consciously remember being in the spirit world while we’re on earth. Day and night, dark and light, life and death are the yin and yang of our reality.

In the shamanic tradition, we say that we don’t want death “stalking” us, which happens when we live in fear of it. So we make friends with it, knowing that we are, at our essence, eternal. Though we may have fears of dying, we live “beyond” our fear, because we know that our spirit will journey on when it leaves the body. This time of year is an opportunity to imagine that journey and to celebrate those who are on it.

May you find that the thinness of the veil brings you blessings this year.